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Today’s 5/23/2015 Daily Devotionals

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365 devotional

On the Job for God (1 Thessalonians 4:3–12)

Attitudes about work generally run between two extremes. One extreme is the workaholic, with cell phone in one hand, BlackBerry in the other, and a computer open on their lap.

The other extreme is the person who views a job only as a necessary evil, a means to a paycheck. Leisure is the name of the game. This person exists for the weekends.

Neither extreme is Biblical.

Paul wrote to the Thessalonians concerning their attitude about work and the influence it had on their community. He told them to make it their ambition to lead a quiet life and to work with their hands “so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody” (1 Thessalonians 4:12).

Some of the Thessalonian believers were hard workers, but others had become idle, and, with nothing to do, they had become busybodies. Paul told them in his second letter, “The one who is unwilling to work shall not eat” (2 Thessalonians 3:10). . . .

The apostle Paul told Timothy, ”Anyone who does not provide for their relatives . . . has denied the faith and is worse than an unbeliever” (1 Timothy 5:8). But work goes beyond merely providing for our families, as important as that is. Our occupations are not just about earning a living; they are about how we live.

Whatever our job is, it is a vocation for the glory of God: A garbage collector helps make creation more beautiful for the glory of God. A mason or roofer builds for the glory of God. A teacher molds the minds of others for the glory of God. Our jobs, and our attitudes toward them, show others how we love God and strive to serve him in all we do.

The creation accounts in Genesis 1 and 2 show us that God called the first couple to exercise dominion over the earth in general and to work the Garden of Eden in particular. We are also called to work, and whether we have jobs outside the home or inside the home, work is good because it’s from God. One of the best things we can do for each other in marriage is to hold our spouse’s work in high esteem. We are to “spur one another on toward love and good deeds” (Hebrews 10:24), to bring out the best in each other, to build each other’s self-respect and sense of worth. We are to help each other model Christlike behavior, which includes earning a living. Our Savior himself labored as a carpenter before beginning his ministry as a teacher.

—Nancy Kennedy

Taken from NIV Couples’ Devotional Bible

johnpiper

Jesus Knows His Sheep

“My sheep hear my voice, and I know them.” (John 10:27)

Jesus knows those who are his. What is this knowledge?

John 10:3 is a close parallel to verse 27. It says, “The sheep hear his voice, he calls his own sheep by name, and he leads them out.”

So when Jesus says, “I know them,” this means at least that he knows them by name; that is, he knows them individually and intimately. They are not anonymous, lost in the flock.

Verse 14 provides another insight: “I am the good shepherd, and I know my own and my own know me, even as the Father knows me and I know the Father.”

There is a real similarity between the way Jesus knows his Father in heaven and the way he knows his sheep. Jesus sees himself in the Father, and he sees himself in his disciples.

To some degree Jesus recognizes his own character in his disciples. He sees his own brand mark on the sheep.

He is like a husband waiting for his wife at the airport, watching as each person disembarks from the plane. When she appears, he knows her, he recognizes her features, he delights in her, she is the only one he embraces.

The apostle Paul puts it like this: “The firm foundation of God stands, having this seal, ‘The Lord knows those who are his’” (2 Timothy 2:19).

It is hard to overemphasize what a tremendous privilege it is to be known personally, intimately, lovingly by the Son of God. It is a precious gift to all his sheep, and it contains within it the promise of eternal life.

Gods story

Genesis 44:18-34

Joseph’s brothers return to Egypt for help a second time. When his youngest brother is doomed to slavery, Judah defends him.

Just Judah

Read

“My lord, I guaranteed to my father that I would take care of the boy. I told him, ‘If I don’t bring him back to you, I will bear the blame forever.’

“So please, my lord, let me stay here as a slave instead of the boy, and let the boy return with his brothers. For how can I return to my father if the boy is not with me? I couldn’t bear to see the anguish this would cause my father!”
(Genesis 44:32-34)

Reflect

When Judah was younger, he had shown no regard for his brother Joseph or his father, Jacob. First he had convinced his brothers to sell Joseph as a slave (Genesis 37:27); then he had joined his brothers in lying to their father about Joseph’s fate (Genesis 37:32). But what a change had taken place in Judah! The man who had sold one favored little brother into slavery now offered himself as a slave to save another favored little brother. Judah was so concerned for his father and younger brother that he was willing to die for them. When you are ready to give up hope on yourself or someone else, Judah serves as a powerful reminder that God can work a complete change in even the most selfish personality.

Judah had promised Jacob that he would protect young Benjamin (Genesis 43:9). Now Judah had a chance to keep that promise. Becoming a slave was a terrible fate, but Judah was determined to keep his word. He showed great courage in carrying out his promise. Accepting a responsibility means carrying it out with determination and courage, even in the face of personal sacrifice.

Joseph wanted to see if his brothers’ attitudes had changed for the better, so he tested the way they treated each other. Judah, the brother who had come up with the plan to sell Joseph, now stepped in to take Benjamin’s punishment. This courageous act convinced Joseph.

Respond

Judah put his life on the line, defending himself and his brothers and pleading for mercy. And he offered to put himself in Benjamin’s place. At times we should be silent, but at times we should speak up, even if we could suffer for it. When you face a situation that needs a strong voice and courageous action, remember Judah, ask God for help, and speak up.

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Streams in the Desert – May 23

At their wit’s end, they cry unto the Lord in their trouble, and he brings them out” (Ps. 107:27, 28).

Are you standing at “Wit’s End Corner,”
Christian, with troubled brow?
Are you thinking of what is before you,
And all you are bearing now?
Does all the world seem against you,
And you in the battle alone?
Remember–at “Wit’s End Corner”
Is just where God’s power is shown.
Are you standing at “Wit’s End Corner,”
Blinded with wearying pain,
Feeling you cannot endure it,
You cannot bear the strain,
Bruised through the constant suffering,
Dizzy, and dazed, and numb?
Remember–at “Wit’s End Corner”
Is where Jesus loves to come.
Are you standing at “Wit’s End Corner”?
Your work before you spread,
All lying begun, unfinished,
And pressing on heart and head,
Longing for strength to do it,
Stretching out trembling hands?
Remember–at. “Wit’s End Corner”
The Burden-bearer stands.
Are you standing at “Wit’s End Corner”?
Then you’re just in the very spot
To learn the wondrous resources
Of Him who failed not:
No doubt to a brighter pathway
Your footsteps will soon be moved,
But only at “Wit’s End Corner”
Is the “God who is able” proved.
–Antoinette Wilson

Do not get discouraged; it may be the last key in the bunch that opens the door.
–Stansifer

Today’s 5/22/2015 Daily Devotionals

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365 devotional

Share the Work (Exodus 18:17–18)

Many women struggle with the “need” to please everyone. But we simply can’t be everywhere at once. We can’t even do everything we would like to do. Trying to be all things to all people puts us on the fast track to burnout. But when we delegate, we are freed up to focus on the things God has given us to do.

Delegating also creates the opportunity for another capable person to grow into a new role. The people around Moses might never have become leaders if he hadn’t given them the opportunity. It’s the same for us today. Sometimes the best thing we can do for others and ourselves is to step aside so someone else can step up.

Reflect & Pray:

  • What are your highest priorities?
  • Can you release a current responsibility to someone else and encourage that person to grow?
  • What chores can you delegate to your children so they can grow and learn to serve others?

Taken from NIV Busy Mom’s Bible

johnpiper

God Works for You

I lift up my eyes to the hills. From where does my help come? My help comes from the Lord, who made heaven and earth. He will not let your foot be moved, he who keeps you will not slumber. (Psalm 121:1–3)

Do you need help? I do. Where do you look for help?

When the Psalmist lifted up his eyes to the hills and asked, “From where does my help come?” he answered, “My help comes from the Lord” — not from the hills, but from the God who made the hills.

So he reminded himself of two great truths: one is that God is a mighty Creator over all the problems of life; the other is that God never sleeps.

God is a tireless worker. Think of God as a worker in your life. Yes, it is amazing. We are prone to think of ourselves as workers in God’s life. But the Bible wants us first to be amazed that God is a worker in our lives: “From of old no one has heard or perceived by the ear, no eye has seen a God besides thee, who works for those who wait for him” (Isaiah 64:4).

God is working for us around the clock. He does not take days off and he does not sleep. In fact he is so eager to work for us that he goes around looking for more work to do for people who will trust him: “The eyes of the Lord run to and fro throughout the whole earth, to show his might in behalf of those whose heart is whole toward him” (2 Chronicles 16:9).

God loves to show his tireless power and wisdom and goodness by working for people who trust him. Jesus was the main way the Father showed this: “The Son of man came not to be served but to serve” (Mark 10:45). Jesus works for his followers. He serves them.

This is what we must believe — really believe — in order to “rejoice always” (Philippians 4:4) and “give thanks in everything” (Ephesians 5:20) and have the “peace that passes understanding” (Philippians 4:7), and “be anxious for nothing” (Philippians 4:6) and “hate our lives in this world” (John 12:25) and “love our neighbor as we love ourselves” (Matthew 22:39).

What a truth! What a reality! God is up all night and all day to work for those who wait for him.

Gods story

Genesis 43:1-18

After seven years, the famine starts. Jacob’s sons go down to Egypt and bring back grain to sustain their families.

Surviving the Famine

Read

But the famine continued to ravage the land of Canaan.
(Genesis 43:1)

Reflect

Jacob and his sons had no relief from the famine. God’s overall plan included sending them to Egypt, reuniting them with Joseph, and feeding them from Egypt’s storehouses. But this bigger picture wasn’t apparent to them.

Suffering and hardship never end quickly enough. Waiting for God to intervene can test us to the breaking point. But remaining faithful to God is an opportunity to learn greater trust and dependence. In other words, we build a deeper, closer relationship with God. Suffering may cause us to question God’s goodness; faithfulness is the path we must travel to uncover that goodness.

This was what Jacob and his sons discovered. God had been working for good throughout the famine.

Respond

If you are facing suffering or hardship and God is not bringing relief as quickly as you would like, remember that he is working for good in the meantime. Echo the words of Psalm 119:81, and ask God for the strength to remain faithful.

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Streams in the Desert – May 22

He worketh (Ps. 37:5).

The translation that we find in Young of “Commit thy way unto the Lord; trust also in him; and he shall bring it to pass,” reads: “Roll upon Jehovah thy way; trust upon him: and he worketh.” It calls our attention to the immediate action of God when we truly commit, or roll out of our hands into His, the burden of whatever kind it may be; a way of sorrow, of difficulty, of physical need, or of anxiety for the conversion of some dear one.

“He worketh.” When? Now. We are so in danger of postponing our expectation of His acceptance of the trust, and His undertaking to accomplish what we ask Him to do, instead of saying as we commit, “He worketh.” “He worketh” even now; and praise Him that it is so.

The very expectancy enables the Holy Spirit to do the very thing we have rolled upon Him. It is out of our reach. We are not trying to do it any more. “He worketh!” Let us take the comfort out of it and not put our hands on it again. Oh, what a relief it brings! He is really working on the difficulty.

But someone may say, “I see no results.” Never mind.

“He worketh,” if you have rolled it over and are looking to Jesus to do it. Faith may be tested, but “He worketh”; the Word is sure!
–V. H. F.

I will cry unto God most high; unto God that performeth all things for me (Ps. 57:2)

The beautiful old translation says, “He shall perform the cause which I have in hand.” Does not that make it very real to us today? Just the very thing that “I have in hand”–my own particular bit of work today, this cause that I cannot manage, this thing that I undertook in miscalculation of my own powers–this is what I may ask Him to do “for me,” and rest assured that He will perform it. “The wise and their works are in the hands of God.”
–Havergal

The Lord will go through with His covenant engagements. Whatever He takes in hand He will accomplish; hence past mercies are guarantees for the future and admirable reasons for continuing to cry unto Him.
–C. H. Spurgeon

 

Today’s 5/21/2015 Daily Devotionals

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365 devotional

Work for It (Proverbs 10:4)

The Bible is very clear about the difference between someone who is poor and someone who is merely lazy. Many people have nothing because they make no effort to help themselves. This is unacceptable. Yet, there are a lot of lazy people in our society.

This issue often becomes political when it’s actually a Biblical issue. God expects us to work with all of our skills to provide for our family. Then we are to teach our family to provide for themselves, and that should continue into future generations. To instill this value in our children and help them appreciate the difference between laziness and hard work, it’s a good idea to work together as a family to accomplish chores and other projects around the house.

Getting your children involved may slow down a task a bit or mean that something isn’t done exactly as you would have liked it. But remember, that’s okay because in the long run you are teaching them how to work. Focus on the big picture. That’s most important.

Parenting Principle

Give a child everything, and they will never stop taking. Teach a child to work, and they will never stop giving.

Points to Ponder

  • How do you define a hard worker?
  • What age-appropriate chores are your children learning?
  • What is a way that you could work together more as a family?

Taken from Once a Day Nurturing Great Kids

johnpiper

How to Hate Your Life

“Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.” (John 12:24–25)

“Whoever hates his life in this world will keep it for eternal life.” What does that mean?

It means, at least, that you don’t take much thought for your life in this world. In other words, it just doesn’t matter much what happens to your life in this world.

If men speak well of you, it doesn’t matter much.
If they hate you, it doesn’t matter much.
If you have a lot of things, I doesn’t matter much.
If you have little, it doesn’t matter much.
If you are persecuted or lied about, it doesn’t matter much.
If you are famous or unheard of, it doesn’t matter much.
If you are dead, these things just don’t matter much.

But it’s even more radical. There are some choices to be made here, not just passive experiences. Jesus goes on to say, “If anyone serves me, let him follow me.” Where to? He is moving into Gethsemane and toward the cross.

Jesus is not just saying: If things go bad, don’t fret, since you are dead anyway. He is saying: choose to die with me. Choose to hate your life in this world the way I have chosen the cross.

This is what Jesus meant when he said, “If anyone would come after me, let him deny himself and take up his cross and follow me” (Matthew 16:24). He calls us to choose the cross. People only did one thing on a cross. They died on it. “Take up your cross,” means, “Like a grain of wheat, fall into the ground and die.” Choose it.

But why? For the sake of radical commitment to ministry: “I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God” (Acts 20:24). I think I hear Paul saying, “It doesn’t matter what happens to me — if I can just live to the glory of his grace.”

Gods story

Genesis 41:37-57

Two years later, the cup-bearer remembers Joseph in prison. After Joseph interprets Pharaoh’s dreams, Pharaoh makes him ruler of Egypt.

Head Honcho

Read

Joseph’s suggestions were well received by Pharaoh and his officials. So Pharaoh asked his officials, “Can we find anyone else like this man so obviously filled with the spirit of God?” Then Pharaoh said to Joseph, “Since God has revealed the meaning of the dreams to you, clearly no one else is as intelligent or wise as you are. You will be in charge of my court, and all my people will take orders from you. Only I, sitting on my throne, will have a rank higher than yours.”

Pharaoh said to Joseph, “I hereby put you in charge of the entire land of Egypt.”
(Genesis 41:37-41)

Reflect

After interpreting Pharaoh’s dream, Joseph gave the king a survival plan for the next fourteen years. Joseph helped Pharaoh to prevent starvation through careful planning; without a plan Egypt would have turned from prosperity to ruin. Instead, Joseph used his knowledge of God’s plan to prepare in practical ways that would save the nation.

Pharaoh recognized that Joseph was a man “filled with the spirit of God.” You probably won’t get to interpret dreams for a king, but those who know you should be able to see God in you through your kind words, merciful acts, and wise advice. Do your relatives, neighbors, and coworkers see you as a person in whom the Spirit of God lives?

Joseph rose quickly to the top, from prison walls to Pharaoh’s palace. His training for this important position involved being first a slave and then a prisoner. In each situation he learned the importance of serving God and others. And when Pharaoh promoted him, Joseph was ready to serve the whole nation. Whatever your situation, no matter how undesirable, you can make it part of your training for serving God.

Respond

What is God’s training for you? How is God using your present circumstances to prepare you for future challenges? Thank him for bringing together all things for your good and his glory (Romans 8:28).

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Sing When the Shadows Fall – Streams in the Desert – May 21

I call to remembrance my song in the night (Psalm 77:6).

I have read somewhere of a little bird that will never sing the melody his master wishes while his cage is full of light. He learns a snatch of this, a bar of that, but never an entire song of its own until the cage is covered and the morning beams shut out.

A good many people never learn to sing until the darkling shadows fall. The fabled nightingale carols with his breast against a thorn. It was in the night that the song of the angels was heard. It was at midnight that the cry came, “Behold, the bridegroom comes; go ye out to meet him.”

Indeed it is extremely doubtful if a soul can really know the love of God in its richness and in its comforting, satisfying completeness until the skies are black and lowering. Light comes out of darkness, morning out of the womb of the night.

James Creelman, in one of his letters, describes his trip through the Balkan States in search of Natalie, the exiled Queen of Serbia:

“In that memorable journey,” he says, “I learned for the first time that the world’s supply of attar of roses comes from the Balkan Mountains. And the thing that interested me most,” he goes on, “is that the roses must be gathered in the darkest hours. The pickers start out at one o’clock and finish picking them at two. At first it seemed to me a relic of superstition; but I investigated the picturesque mystery, and learned that actual scientific tests had proven that fully forty per cent of the fragrance of roses disappeared in the light of day.”

And in human life and human culture that is not a playful, fanciful conceit; it is a real veritable fact.
–Malcolm J. McLeod

Today’s 5/20/2015 Daily Devotionals

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365 devotional

1 Chronicles 29:10–19

David knew that God was pleased with integrity. Meditation on this passage produces rich reward. Richard Baxter, writing on the importance of integrity in pastoral leadership, makes a statement that is crucial for any leader to consider:

“Take heed to yourselves, lest your example contradict your doctrine, and lest you lay such stumbling-blocks before the blind, as may be the occasion of their ruin; lest you unsay with your lives, what you say with your tongues; and be the greatest hinderers of the success of your own labors. It much hindereth our work, when other men are all the week long contradicting to poor people in private, that which we have been speaking to them from the Word of God in public . . . but it will much more hinder your work, if you contradict yourselves, and if your actions give your tongue the lie, and if you build up an hour or two with your mouths and all the week after pull down with your hands . . . He that means as he speaks, will surely do as he speaks.”*

This English “pastor to pastors” has a wise word for any leader who wants to encourage their followers to “do it right.” Read this quote again and think about the implications for your own life as a leader with integrity.

* Baxter, The Reformed PastorI, 63.

Taken from NIV Leadership Bible

johnpiper

What Makes Jesus Rejoice

In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.” (Luke 10:21)

This verse is one of the only two places in the Gospels where Jesus is said to rejoice. The seventy disciples have just returned from their preaching tours and reported their success to Jesus.

Luke writes in verse 21: In that same hour Jesus rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to babes: yes, Father, for thus it was well–pleasing before you.”

Notice that all three members of the Trinity are rejoicing here: Jesus is rejoicing; but it says he is rejoicing in the Holy Spirit. I take that to mean that the Holy Spirit is filling him and moving him to rejoice. Then at the end of the verse it describes the pleasure of God the Father. The NIV translates it: “Yes, Father, for this was your good pleasure.”

Now what is it that has the whole Trinity rejoicing together in this place? It is the free electing love of God to hide things from the intellectual elite and to reveal them to babes. “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to babes.”

And what is it that the Father hides from some and reveals to others? Luke 10:22 gives the answer: “No one knows who the Son is except the Father.” So what God the Father must reveal is the true spiritual identity of the Son.

When the seventy disciples return from their evangelistic mission and give their report to Jesus, he and the Holy Spirit rejoice that God the Father has chosen, according to his own good pleasure, to reveal the Son to babes and to hide him from the wise.

The point of this is not that there are only certain classes of people who are chosen by God. The point is that God is free to choose the least likely candidates for his grace.

God contradicts what human merit might dictate. He hides from the wise and reveals to the most helpless and unaccomplished.

When Jesus sees the Father freely enlightening and saving people whose only hope is free grace, he exults in the Holy Spirit and takes pleasure in his Father’s election.

Gods story

Genesis 40:1-23

Falsely accused by Potiphar’s wife of assaulting her, Joseph is put into prison. Some time later he interprets the dreams of two other prison inmates.

The Bearer, the Baker . . .

Read

While they were in prison, Pharaoh’s cup-bearer and baker each had a dream one night, and each dream had its own meaning. When Joseph saw them the next morning, he noticed that they both looked upset. “Why do you look so worried today?” he asked them.

And they replied, “We both had dreams last night, but no one can tell us what they mean.”

“Interpreting dreams is God’s business,” Joseph replied. “Go ahead and tell me your dreams.” . . .

“. . . Within three days Pharaoh will lift you up and restore you to your position as his chief cup-bearer. And please remember me and do me a favor when things go well for you. Mention me to Pharaoh, so he might let me out of this place. For I was kidnapped from my homeland, the land of the Hebrews, and now I’m here in prison, but I did nothing to deserve it.” . . .

. . . Pharaoh’s chief cup-bearer, however, forgot all about Joseph, never giving him another thought.
(Genesis 40:5-8, 13-15, 23)

Reflect

When the subject of dreams came up, Joseph directed everyone’s attention to God. Rather than using the situation to make himself look good, he turned it into a powerful witness for the Lord. Joseph recognized an opportunity to connect God to others’ lives. When the opportunity arises, we must have the courage to speak, as Joseph did.

The cup-bearer and the chief baker were two of the most trusted men in Pharaoh’s kingdom. The baker was in charge of making Pharaoh’s food and the cup-bearer tasted all of Pharaoh’s food and drink before giving it to him, in case any of it was contaminated or poisoned. These trusted men must have been suspected of a serious wrong, perhaps of conspiring against Pharaoh.

When Pharaoh’s cup-bearer was freed from prison, he forgot about Joseph. Two full years passed before Joseph had another opportunity to be freed (Genesis 41:1). Yet Joseph’s faith was deep, and he would be ready when the next chance came.

When we feel passed by, overlooked, or forgotten, we shouldn’t be surprised that people are often ungrateful. In similar situations, we should trust God as Joseph did. More opportunities may be waiting.

Respond

As you face challenges and difficulties today, even if you are overlooked or forgotten, see them as opportunities to trust God and to strengthen your faith.

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Streams in the Desert – May 20

Shall I refuse to drink the cup of sorrow which the Father has given me to drink? (John 18:11, Weymouth).

God takes a thousand times more pains with us than the artist with his picture, by many touches of sorrow, and by many colors of circumstance, to bring us into the form which is the highest and noblest in His sight, if only we receive His gifts of myrrh in the right spirit.

But when the cup is put away, and these feelings are stifled or unheeded, a greater injury is done to the soul that can ever be amended. For no heart can conceive in what surpassing love God gives us this myrrh; yet this which we ought to receive to our souls’ good we suffer to pass by us in our sleepy indifference, and nothing comes of it.

Then we come and complain: “Alas, Lord! I am so dry, and it is so dark within me!” I tell thee, dear child, open thy heart to the pain, and it will do thee more good than if thou were full of feeling and devoutness.
–Tauler

The cry of man’s anguish went up to God,
“Lord take away pain:
The shadow that darkens the world Thou hast made,
The close-coiling chain
That strangles the heart, the burden that weighs
On the wings that would soar,
Lord, take away pain from the world Thou hast made,
That it love Thee the more.”
Then answered the Lord to the cry of His world:
“Shall I take away pain,
And with it the power of the soul to endure,
Made strong by the strain?
Shall I take away pity, that knits heart to heart
And sacrifice high?
Will ye lose all your heroes that lift from the fire
White brows to the sky?
Shall I take away love that redeems with a price
And smiles at its loss?
Can ye spare from your lives that would climb unto Me
The Christ on His cross?”

Today’s 5/19/2015 Daily Devotionals

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365 devotional

Isaiah 6:1–7

When the prophet Isaiah had a vision of the glorious and awesome Creator of the universe, he was overwhelmed both by the holiness of God and by his own sudden awareness of the depth of his sin. Read this observation by R. C. Sproul as he comments on Isaiah’s encounter with the holiness of God: “To be undone means to come apart at the seams, to be unraveled. What Isaiah was expressing is what modern psychologists describe as the experience of personal disintegration. To disintegrate means exactly what the word suggests, ‘dis integrate.’ To integrate something is to put pieces together in a unified whole . . . The word integrity . . . [suggests] a person whose life is whole or wholesome. In modern slang we say, ‘He’s got it all together.’ ”*

In the face of God’s perfect integration, Isaiah saw his deep need for personal reconstruction. Isaiah realized the depth of his own sin in the process of catching a glimpse of God’s perfect holiness, and he acknowledged those areas in which he had turned from his commitments as a priest and a prophet. But his commitment and his life as a faithful prophet demonstrate for all leaders the possibility of framing a life of integrity with God’s help.

* Sproul, One Holy Passion

Taken from NIV Leadership Bible

johnpiper

The Light Beyond the Light

If then you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. (Colossians 3:1–2)

Jesus Christ is refreshing. Flight from him into Christless leisure makes the soul parched.

At first it may feel like freedom and fun to skimp on prayer and neglect the Word. But then we pay: shallowness, powerlessness, vulnerability to sin, preoccupation with trifles, superficial relationships, and a frightening loss of interest in worship and the things of the Spirit.

Don’t let summer make your soul shrivel. God made summer as a foretaste of heaven, not a substitute.

If the mailman brings you a love letter from your fiancé, don’t fall in love with the mailman. Don’t fall in love with the video preview, and find yourself unable to love the coming reality.

Jesus Christ is the refreshing center of summer. He is pre–eminent in all things (Colossians 1:18), including vacations and picnics and softball and long walks and cookouts. He invites us this summer: “Come to me, all who are weary and heavy–laden, and I will give you rest.” (Matthew 11:28).

Do we want it? That is the question. Christ gives himself to us in proportion to how much we want his refreshment. “You will seek me and find me, when you seek me with all your heart” (Jeremiah 29:13).

Peter’s word to us about this is: “Repent therefore and return, that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord” (Acts 3:19). Repentance is not just turning away from sin, but also turning toward the Lord with hearts open and expectant and submissive.

What sort of summer mindset is this? It is the mindset of Colossians 3:1–2, “If then you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth.”

It is God’s earth! It is a video preview to the reality of what the eternal summer will be like when “The city has no need of sun or moon to shine upon it, for the glory of God is its light, and its lamp is the Lamb” (Revelation 21:23).

The summer sun is a mere pointer to the sun that will be. The glory of God. Summer is for seeing and showing that. Do you want to have eyes to see? Lord, let us see the light beyond the light.

Gods story

Genesis 39:1-18

Potiphar, an Egyptian officer, buys Joseph as a slave and notices his exemplary work—as does Potiphar’s wife.

Flirt or Flight

Read

Joseph was a very handsome and well-built young man, and Potiphar’s wife soon began to look at him lustfully. “Come and sleep with me,” she demanded.

But Joseph refused. “Look,” he told her, “my master trusts me with everything in his entire household. No one here has more authority than I do. He has held back nothing from me except you, because you are his wife. How could I do such a wicked thing? It would be a great sin against God.”

She kept putting pressure on Joseph day after day, but he refused to sleep with her, and he kept out of her way as much as possible. One day, however, no one else was around when he went in to do his work. She came and grabbed him by his cloak, demanding, “Come on, sleep with me!” Joseph tore himself away, but he left his cloak in her hand as he ran from the house.
(Genesis 39:6-12)

Reflect

Ancient Egypt was a land of great contrasts. People were either rich beyond measure or poverty-stricken. There wasn’t much middle ground. Joseph found himself serving Potiphar, an extremely rich officer in Pharaoh’s service. Rich families like Potiphar’s had elaborate homes two or three stories tall with beautiful gardens and balconies. They enjoyed live entertainment at home as they ate delicious fruit from expensive bowls. They surrounded themselves with alabaster vases, paintings, beautiful rugs, and hand-carved chairs. Dinner was served on golden tableware, and the rooms were lighted with gold lampstands. Servants, like Joseph, worked on the first floor, while the family occupied the upper stories.

Potiphar’s wife failed to seduce Joseph, who resisted this temptation by saying it would be a sin against God. Joseph didn’t say, “I’d be hurting you,” or “I’d be sinning against Potiphar,” or “I’d be sinning against myself.” Under pressure, such excuses are easily rationalized away. Remember that sexual sin is not just between two consenting adults. It is an act of disobedience to God.

Respond

Joseph avoided Potiphar’s wife as much as possible. He refused her advances and finally ran from her. Sometimes merely trying to avoid temptation is not enough. We must turn and run from it, especially when the temptation seems very strong. What temptation do you need to run from?

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Streams in the Desert – May 19

And it came to pass, before he had done speaking…and he said, Blessed be Jehovah…who hath not forsaken his lovingkindness and his truth” (Gen. 24:15, 27).

Every right prayer is answered before the prayer itself is finished–before we have “done speaking.” This is because God has pledged His Word to us that whatsoever we ask in Christ’s name (that is, in oneness with Christ and His will) and in faith, shall be done.

As God’s Word cannot fail, whenever we meet those simple conditions in prayer, the answer to our prayer has been granted and completed in Heaven as we pray, even though its showing forth on earth may not occur until long afterward.

So it is well to close every prayer with praise to God for the answer that He has already granted; He who never forsakes His loving-kindness and His truth. (See Daniel 9:20-27 and 10:12.)
–Messages for the Morning Watch

When we believe for a blessing, we must take the attitude of faith, and begin to act and pray as if we had the blessing.  We must treat God as if He had given us our request. We must lean our weight over upon Him for the thing that we have claimed, and just take it for granted that He gives it, and is going to continue to give it. This is the attitude of trust.

When the wife is married, she at once falls into a new attitude, and acts in accordance with the fact; and so when we take Christ as our Savior, as our Sanctifier, as our Healer, or as our Deliverer, He expects us to fall into the attitude of recognizing Him in the capacity that we have claimed, and expect Him to be to us all that we have trusted Him for.
–Selected

The thing I ask when God doth bid me pray,
Begins in that same act to come my way.”

Today’s 5/18/2015 Daily Devotionals

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365 devotional

Integrity (Jeremiah 38:20)

King Zedekiah’s advisers were furious when Jeremiah told the king to surrender to the Babylonians and abandon their homeland without a fight. Zedekiah promised Jeremiah protection and pledged to keep their conversation secret. And the king stayed true to his word. Jeremiah returned the king’s favor, honoring his request not to speak about their conversation with the other advisers.

A man’s word is vital. It’s important for us to be able to rely on others and trust them to be men of their word. Follow the example of Jeremiah and Zedekiah, who, despite their difficult circumstances, acted with honor and integrity.

Reflect & Pray:

  • Why are honor and integrity so important to a father’s character?
  • When have you been caught compromising your integrity?
  • If you’ve been wronged in the past, what can you do to help restore trust with the person who hurt you?

Taken from NIV Busy Dad’s Bible

johnpiper

Why We Love God

We love because he first loved us. (1 John 4:19).

Since loving God is the evidence that he loves you with electing love (Romans 8:28, etc.), the assurance that God loves you with electing love cannot be the ground of your love for him. Our love for him, which is the evidence of our election, is our spiritually apprehending the all–satisfying glory of this God.

It is not first gratitude for a benefit received, but recognition and delight that to receive him would produce overwhelming gratitude. This recognition and delight is, or should be, according to Scripture, attended immediately with the assurance that he does in fact give himself to us for eternal enjoyment.

The Gospel call (Christ died for sinners; believe on him and you will be saved) is a call not first to believe that he died for your sins but that, because he is the kind of God who redeems at such a cost and with such wisdom and holiness, he is worthy of trust and he is a truly satisfying repose for all my longings.

Believing (that is sensing, apprehending) this is then immediately attended with the confidence that we are saved and that he did die for us, since the promise of salvation is given to those who thus believe.

The core of Christian Hedonism is thus at the very heart of what saving faith is and what it means to truly “receive” Christ, or to love God.

Compare: “We love because he first loved us” (1 John 4:19). This may mean that God’s love enables our love for him through the incarnation and atonement and work of the Holy Spirit, not that our motive to love is first his making much of us.

Or it may mean that in beholding and spiritually apprehending God to be the kind of God who loves sinners like us with such amazingly free grace and through such stunningly wise and sacrificial means of atonement, we are drawn out to delight in this God for who he is in himself, rather than taking the sentence to mean that we love him first because we find ourselves personally and particularly chosen by him.

Streams in the Desert – May 18

I was crushed…so much so that I despaired even of life, but that was to make me rely not on myself, but on the God who raises the dead” (2 Cor. 1:8, 9).

“Pressed out of measure and pressed to all length;
Pressed so intensely it seems, beyond strength;
Pressed in the body and pressed in the soul,
Pressed in the mind till the dark surges roll.
Pressure by foes, and a pressure from friends.
Pressure on pressure, till life nearly ends.

“Pressed into knowing no helper but God;
Pressed into loving the staff and the rod.
Pressed into liberty where nothing clings;
Pressed into faith for impossible things.
Pressed into living a life in the Lord,
Pressed into living a Christ-life outpoured.”

The pressure of hard places makes us value life. Every time our life is given back to us from such a trial, it is like a new beginning, and we learn better how much it is worth, and make more of it for God and man. The pressure helps us to understand the trials of others, and fits us to help and sympathize with them.

There is a shallow, superficial nature, that gets hold of a theory or a promise lightly, and talks very glibly about the distrust of those who shrink from every trial; but the man or woman who has suffered much never does this, but is very tender and gentle, and knows what suffering really means. This is what Paul meant when he said, “Death works in you.”

Trials and hard places are needed to press us forward, even as the furnace fires in the hold of that mighty ship give force that moves the piston, drives the engine, and propels that great vessel across the sea in the face of the winds and waves.
–A. B. Simpson

Gods story

Genesis 37:18-36

Joseph’s brothers sell him to slave traders.

Betrayed Brother

Read

Judah said to his brothers, “What will we gain by killing our brother? We’d have to cover up the crime. Instead of hurting him, let’s sell him to those Ishmaelite traders. After all, he is our brother—our own flesh and blood!” And his brothers agreed. So when the Ishmaelites, who were Midianite traders, came by, Joseph’s brothers pulled him out of the cistern and sold him to them for twenty pieces of silver. And the traders took him to Egypt.
(Genesis 37:26-28)

Reflect

The brothers were worried about bearing the guilt of Joseph’s death. Judah suggested an option that was not right but would leave them innocent of murder. Although Joseph’s brothers didn’t kill him outright, they probably didn’t expect him to survive for long as a slave. They were quite willing to let cruel slave traders do their dirty work for them. Joseph faced a thirty-day journey through the desert, probably chained and on foot. He would be treated like baggage and, once in Egypt, would be sold as a piece of merchandise. His brothers thought they would never see him again. Sometimes we jump at a solution because it is the lesser of two evils but still is not the right action to take. When someone proposes a seemingly workable solution, first ask, “Is it right?”

Could jealousy ever make you feel like killing someone? Before saying, “Of course not,” look at this story. Ten men were willing to kill their younger brother over a robe and a few reported dreams. Their deep jealousy had grown into ugly rage, completely blinding them to what was right. Left unchecked, jealousy grows quickly and can lead us into more serious sins in attempts to lessen our jealousy. Joseph’s brothers thought their jealousy would be resolved by getting rid of Joseph. The longer you cultivate jealous feelings, the more difficult it is to uproot them. The time to deal with jealousy is when you notice yourself keeping score of others’ recognition, awards, and achievements.

Respond

Envy and jealousy can eat a person alive, destroy relationships, and lead to unthinkable acts. Ask God to help you keep your eyes on him and not worry about others’ achievements, honors, and possessions.

 

Today’s 5/17/2015 Daily Devotionals

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365 devotional

Consider Solomon (1 Kings 10:26–11:3)

I believe Jesus calls all of us to let go of the desire to appear good, to give up the appearance of being good, so that we can listen to the word within us and move in the mystery of who we are. The preoccupation with projecting the perfect image . . . leads to self-consciousness, sticky pedestal behavior and bondage to human respect.

Taken from NIV Ragamuffin Bible

johnpiper

The Freest Love

Behold, to the LORD your God belong heaven and the heaven of heavens, the earth with all that is in it; yet the LORD set his heart in love upon your fathers and chose their descendants after them, you above all peoples, as at this day. (Deuteronomy 10:14–15)

God’s electing love is absolutely free. It is the gracious overflow of his boundless happiness guided by his infinite wisdom.

Deuteronomy 10:14–15 describes the delight God had in choosing Israel from all the peoples of the earth. Notice two things.

First, notice the contrast between verses 14 and 15. Why does Moses describe the election of Israel against the backdrop of God’s ownership of the whole universe? Why does he say in verse 14, “To God belongs everything in heaven and on earth” and then say in verse 15, “Yet he chose you for his people”?

The reason seems to be to get rid of any notion that God was somehow hedged in to choose this people. The point is to explode the myth that each people has its own god and this god has a right to his own people but no more.

The truth is that this is the only true God. He owns everything in the universe and can take any people he wants for his own special possession.

Thus the unspeakably wonderful truth for Israel is that he chose them. He did not have to. He had rights and privileges to choose absolutely any people on the face of the earth for his redeeming purposes.

Therefore, when he calls himself “their God” he does not mean that he is on a par with the gods of Egypt or the gods of Canaan. He owns those gods and their peoples. If it had pleased him, he could have chosen a totally different people to accomplish his purposes.

The point of putting verses 14 and 15 together in this way is to stress the freedom and the universal rights and authority of God.

The second thing to notice (in verse 15) is the way God exercises his sovereign freedom to “set his love upon the fathers.” “He delighted in your fathers to love them.” He freely chose to take pleasure in loving the fathers.

God’s love for the fathers of Israel was free and merciful and wasn’t constrained by anything that the fathers were in their Jewishness or in their virtue.

Gods story

Genesis 37:1-17

Jacob and his large family have settled in Canaan. Joseph, Jacob’s favorite son, has dreams that offend his brothers.

The Dreamer

Read

Jacob loved Joseph more than any of his other children because Joseph had been born to him in his old age. So one day Jacob had a special gift made for Joseph—a beautiful robe. But his brothers hated Joseph because their father loved him more than the rest of them. They couldn’t say a kind word to him.
(Genesis 37:3-4)

Reflect

In Joseph’s day, everyone had a robe or cloak. Robes were used for warmth, to bundle up belongings for a trip, to wrap babies, to sit on, or even to serve as security for a loan. Most robes were knee length, short sleeved, and plain. In contrast, Joseph’s robe was probably of the kind worn by royalty—long sleeved, ankle length, and colorful. The robe became a symbol of Joseph’s favored status with his father, and it further strained Joseph’s relationship with his brothers.

Joseph’s brothers were already angry over the possibility of being ruled by their little brother. Joseph then fueled the fire with his boasting. No one enjoys a braggart—Joseph learned this the hard way. His brothers decided to kill him but then sold him into slavery instead. After several years of hardship, Joseph learned an important lesson: Because our talents and knowledge come from God, thanking him for them is much more appropriate than bragging about them. Later, Joseph gave God the credit (Genesis 41:16).

Respond

Favoritism in families may be difficult to avoid, but its divisive effects should be minimized. Parents may not be able to change their feelings toward a favorite child, but they can change their actions toward the others. And whether you are a parent or not, remember that humility goes much further than pride. Ask God to give you a humble spirit.

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Streams in the Desert – May 17

And when forty years were expired, there appeared to him in the wilderness…an angel of the Lord…saying….now come, I will send thee into Egypt” (Acts 7:30-34).

Often the Lord calls us aside from our work for a season, and bids us be still and learn ere we go forth again to minister. There is no time lost in such waiting hours.

Fleeing from his enemies, the ancient knight found that his horse needed to be re-shod. Prudence seemed to urge him on without delay, but higher wisdom taught him to halt a few minutes at the blacksmith’s forge by the way, to have the shoe replaced; and although he heard the feet of his pursuers galloping hard behind, yet he waited those minutes until his charger was refitted for his flight. And then, leaping into his saddle just as they appeared a hundred yards away, he dashed away from them with the fleetness of the wind, and knew that his halting had hastened his escape.

So often God bids us tarry ere we go, and fully recover ourselves for the next stage of the journey and work.
–Days of Heaven upon Earth

Waiting! Yes, patiently waiting!
Till next steps made plain shall be;
To hear, with the inner hearing,
The Voice that will call for me.

Waiting! Yes, hopefully waiting!
With hope that need not grow dim;
The Master is pledged to guide me,
And my eyes are unto Him.

Waiting! Expectantly waiting!
Perhaps it may be today
The Master will quickly open
The gate to my future way.

Waiting! Yes, waiting! still waiting!
I know, though I’ve waited long,
That, while He withholds His purpose,
His waiting cannot be wrong.

Waiting! Yes, waiting! still waiting!
The Master will not be late:
He knows that I am waiting
For Him to unlatch the gate.
–J. D. Smith

Today’s 5/16/2015 Daily Devotionals

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365 devotional

Singleness of the Heart (Proverbs 11:3)

Some mistakenly associate the word integrity only with reputation—an external appearance. True integrity is a quality of character—an inward reality that refers to singleness of heart or mind, the development of a blameless character by adhering to an exemplary moral code. The Biblical model of integrity is marked by several distinct features:

The Hebrews understood that:

  • integrity of heart guides a person into right and rewarding situations (Pr 11:3);
  • integrity is more acceptable to the Lord than sacrifice (Pr 21:3); and
  • a person’s integrity silences critics (1Pe 2:13–17).

Integrity provides a mindset toward righteousness and an abiding intent to do the will of God and to walk in his ways.

Taken from The Woman’s Study Bible

johnpiper

What Is Meekness?

“Blessed are the meek, for they shall inherit the earth.” (Matthew 5:5)

Meekness begins when we put our trust in God. Then, because we trust him, we commit our way to him. We roll onto him our anxieties, or frustrations, our plans, our relationships, our jobs, our health.

And then we wait patiently for the Lord. We trust his timing and his power and his grace to work things out in the best way for his glory and for our good.

The result of trusting God and the rolling of our anxieties onto God and waiting patiently for God is that we don’t give way to quick and fretful anger. But instead, we give place to wrath and hand our cause over to God and let him vindicate us if he chooses.

And then, as James says, in this quiet confidence we are slow to speak and quick to listen (James 1:19). We become reasonable and open to correction.

Meekness loves to learn. And it counts the blows of a friend as precious. And when it must say a critical word to a person caught in sin or error, it speaks from the deep conviction of its own fallibility and its own susceptibility to sin and its utter dependence on the grace of God.

The quietness and openness and vulnerability of meekness is a very beautiful and a very painful thing. It goes against all that we are by our sinful nature. It requires supernatural help.

If you are a disciple of Jesus Christ, that is, if you trust him and commit your way to him and wait patiently for him, God has already begun to help you and will help you more.

And the primary way that he will help you is to assure your heart that you are a fellow heir of Jesus Christ and that the world and everything in it is yours.

Gods story

Genesis 35:1-15

Jacob and his family move from place to place in Canaan, finally arriving in Bethel, where God had first appeared to him.

Holding Close

Read

Now that Jacob had returned from Paddan-aram, God appeared to him again at Bethel. God blessed him, saying, “Your name is Jacob, but you will not be called Jacob any longer. From now on your name will be Israel.” So God renamed him Israel.
(Genesis 35:9-10)

Reflect

God reminded Jacob of his new name, Israel, which means “one who struggles with God” (see Genesis 32:22-32). Jacob’s life was littered with difficulties and trials, but his new name reflected his desire to stay close to God despite life’s disappointments.

Many people believe that Jesus promises a problem-free life. Consequently, as life gets tough, they become disappointed and retreat from faith in God. Has God failed?

Jesus actually warned his followers that they would face hard times: “Here on earth you will have many trials and sorrows.” But Jesus offered them hope, too: “Take heart, because I have overcome the world” (John 16:33).

Instead of hoping for a problem-free life, followers of Jesus should hold on to God through life’s struggles. Problems and difficulties are painful but inevitable. Perhaps, as in Jacob’s case, they are actually struggles with God. These can be opportunities for growth. Troubles give us a chance to trust God. They are opportunities for faith. They are opportunities for God to work in your life.

Respond

What struggles are you facing today? If life is going well, how are you deepening your trust in God for when life brings new challenges? Whether life is easy or hard, how can you hold on to God?

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Streams in the Desert – May 16

Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words. But the prince of the kingdom of Persia withstood me one and twenty days (Dan. 10:12, 13).

We have wonderful teaching here on prayer, and we are shown the direct hindrance from Satan.

Daniel had fasted and prayed twenty-one days, and had a very hard time in prayer. As far as we read the narrative, it was not because Daniel was not a good man, nor because his prayer was not right; but it was because of a special attack of Satan.

The Lord started a messenger to tell Daniel that his prayer was answered the moment Daniel began to pray; but an evil angel met the good angel and wrestled with him, hindering him. There was a conflict in the heavens; and Daniel seemed to go through an agony on earth the same as that which was going on in the heavens.

“We wrestle not against flesh and blood, but against principalities, against powers… against wicked spirits in high places” (Eph. 6:12, margin).

Satan delayed the answer three full weeks. Daniel nearly succumbed, and Satan would have been glad to kill him; but God will not suffer anything to come above that we “are able to bear.”

Many a Christian’s prayer is hindered by Satan; but you need not fear when your prayers and faith pile up; for after a while they will be like a flood, and will not only sweep the answer through, but will also bring some new accompanying blessing.
–Sermon

Hell does its worst with the saints. The rarest souls have been tested with high pressures and temperatures, but Heaven will not desert them.
–W. L. Watkinson

Today’s 5/15/2015 Daily Devotionals

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365 devotional

God Will Honor Your Integrity (Psalm 37:18)

Maybe last month it was a relational disaster. This week it might be trouble at work. Next week could bring a health crisis. After awhile the unrelenting stream of tough times takes its toll.

“What’s the use?” we cry. “I try to do right, and for what? Life keeps beating me up. I can’t get ahead. I’m not sure it pays to try to live a godly life. I struggle as much or more than my neighbors who could care less about God!”

Troubles certainly have a way of wearing us down. And, if we’re not careful, they can erode even our bedrock convictions. The promise above is a good reminder of why we must be vigilant not to take ethical shortcuts.

Those who maintain their integrity, those who continue doing right—even when everything and everyone else is wrong—will one day receive the ultimate reward.

God’s Promise to Me

  • I will take care of my innocent children.
  • You will receive an eternal reward.

My Prayer to God

Life doesn’t seem fair at times, Lord. And integrity often seems like it doesn’t matter. But it does matter, God. You see everything. Nothing escapes your gaze. You promise to care for the pure and reward the faithful. Give me the spiritual tenacity to hang in there until the day when you exalt those who steadfastly trust in you.

Taken from Once a Day Bible Promises

johnpiper

Ideas Have Consequences

The aim of our instruction is love. (1 Timothy 1:5)

Victor Frankl was imprisoned in the Nazi concentration camps of Auschwitz and Dachau during the Second World War. As a Jewish professor of neurology and psychiatry he became world renowned for his book, Man’s Search for Meaning, which sold over eight million copies.

In it he unfolds the essence of his philosophy that came to be called Logotherapy — namely, that the most fundamental human motive is to find meaning in life. He observed in the horrors of the camps that man can endure almost any “how” of life if he has a “why.” But the quote that stirred me recently was this:

I am absolutely convinced that the gas chambers of Auschwitz, Treblinka, and Maidanek were ultimately prepared not in some ministry or other in Berlin, but rather at the desks and in the lecture halls of nihilistic scientists and philosophers. (“Victor Frankl at Ninety: An Interview,” in First Things, April 1995, p. 41.)

In other words, ideas have consequences that bless or destroy. People’s behavior — good and bad — does not come from nowhere. It comes from prevailing views of reality that take root in the mind and bring forth good or evil.

One of the ways that the Bible makes plain the truth that ideas have practical consequences is by saying things like, “Whatever was written beforehand was written . . . that you may have hope” (Romans 15:4). The ideas presented in the Scriptures produce the practical consequence of hope.

Again, Paul says, “The aim of our instruction is love” (1 Timothy 1:5). The imparting of ideas by “instruction” produces love.

Hope and love do not come from nowhere. They grow out of ideas — views of reality — revealed in the Scriptures.

Another way the Scriptures show us that ideas have consequences is by using the word “therefore” (1,039 times in the NASB). For example, “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). “There is, therefore, now no condemnation for those who are in Christ Jesus“ (Romans 8:1). “Therefore, do not be anxious for tomorrow” (Matthew 6:34).

If we want to live in the power of these great practical “therefores,” we must be gripped by the ideas — the views of reality — that go before them and stand under them.

Gods story

Genesis 33:1-20

After wrestling with God all night, Jacob limps out to meet Esau. Instead of hatred and anger, Esau greets him with love and joy.

Glorious Reunion

Read

Then Esau ran to meet him and embraced him, threw his arms around his neck, and kissed him. And they both wept.

Then Esau looked at the women and children and asked, “Who are these people with you?”

“These are the children God has graciously given to me, your servant,” Jacob replied. Then the servant wives came forward with their children and bowed before him. Next came Leah with her children, and they bowed before him. Finally, Joseph and Rachel came forward and bowed before him.

“And what were all the flocks and herds I met as I came?” Esau asked.

Jacob replied, “They are a gift, my lord, to ensure your friendship.”

“My brother, I have plenty,” Esau answered. “Keep what you have for yourself.”

But Jacob insisted, “No, if I have found favor with you, please accept this gift from me. And what a relief to see your friendly smile. It is like seeing the face of God! Please take this gift I have brought you, for God has been very gracious to me. I have more than enough.” And because Jacob insisted, Esau finally accepted the gift.
(Genesis 33:4-11)

Reflect

Why did Jacob send gifts ahead for Esau? In Bible times, gifts were given for several reasons. This may have been a bribe, an expression of affection, or the customary way of greeting someone before an important meeting. Such gifts were often related to a person’s occupation. This explains why Jacob sent sheep, goats, and cattle to Esau, who was a herdsman. In any case, Jacob was probably seeking Esau’s favor and good will.

Esau, who once had actually plotted Jacob’s death (Genesis 27:41), greeted his brother with a hug. Esau had forgiven Jacob. Time away from each other allowed the bitter wounds to heal. With the passing of time, each brother was able to see that their relationship was more important than their real estate.

Jacob must have been amazed to see Esau’s change of heart when the two brothers met again. We know how God changed Jacob, but he also must have been working on Esau’s heart. Esau was no longer bitter over losing his birthright and blessing; instead, he had forgiven his brother and was content with what he had.

Respond

Life can bring us some bad situations. We can feel cheated, as Esau did, but we don’t have to remain bitter. We can remove bitterness from our lives by honestly expressing our feelings to God, forgiving those who have wronged us, and being content with what we have. Who do you need to forgive? What glorious reunion could be in store?

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Streams in the Desert – May 15

But now, the sun cannot be looked at – it is bright in the skies – after a wind passed and swept the clouds away.—Job 37:21

The world owes much of its beauty to cloudland. The unchanging blue of the Italian sky hardly compensates for the changefulness and glory of the clouds. Earth would become a wilderness apart from their ministry. There are clouds in human life, shadowing, refreshing, and sometimes draping it in blackness of night; but there is never a cloud without its bright light. “I do set my bow in the cloud!”

If we could see the clouds from the other side where they lie in billowy glory, bathed in the light they intercept, like heaped ranges of Alps, we should be amazed at their splendid magnificence.

We look at their under side; but who shall describe the bright light that bathes their summits and searches their valleys and is reflected from every pinnacle of their expanse? Is not every drop drinking in health-giving qualities, which it will carry to the earth?

O child of God! If you could see your sorrows and troubles from the other side; if instead of looking up at them from earth, you would look down on them from the heavenly places where you sit with Christ; if you knew how they are reflecting in prismatic beauty before the gaze of Heaven, the bright light of Christ’s face, you would be content that they should cast their deep shadows over the mountain slopes of existence. Only remember that clouds are always moving and passing before God’s cleansing wind.
—Selected

“I cannot know why suddenly the storm
Should rage so fiercely round me in its wrath;
But this I know—God watches all my path,
And I can trust.

“I may not draw aside the mystic veil
That hides the unknown future from my sight,
Nor know if for me waits the dark or light;
But I can trust.

“I have no power to look across the tide,
To see while here the land beyond the river;
But this I , know—I shall be Gods forever;
So I can trust.”

Today’s 5/14/2015 Daily Devotionals

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365 devotional

Living Upright (Proverbs 11:3)

When a family member has integrity, it is a gift to the rest of the home. Remove that integrity, and the feelings toward that family member will be changed.

Families that thrive are full of upright individuals who seek each other’s guidance and prosper together. What do you do to expose any areas in your family that lack integrity? In a healthy family, a lack of integrity will surface more quickly because the lack is not the norm. In an unhealthy family, it won’t be exposed as easily because it will be hidden among other issues. You need to look closely at each family member’s life and address areas where integrity is lacking. This effort may be uncomfortable, but it’s necessary to maintain integrity in the home.

If your child shows signs of lacking integrity, you need to confront this issue quickly and remind them of Proverbs 11:3. Help them to instill more integrity in their life.

Parenting Principle

Always live with integrity and you will always experience the guidance of God.

Points to Ponder

  • Is your family high in integrity? Are you?
  • Where does your family need help with integrity? How can you help?
  • Are you building barriers of protection around your family in this area? How?

Taken from Once a Day Nurturing Great Kids

 

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At the Bottom of It All

In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will. (Ephesians 1:5)

The experience of Charles Spurgeon is not beyond the ability of any ordinary Christian.

Spurgeon (1834–1892) was a contemporary of George Mueller. He served the Metropolitan Tabernacle in London for over thirty years as the most famous pastor of his day.

His preaching was so powerful that people were converted to Christ every week. His sermons are still in print today and he is held up by many as a model soul–winner.

He recalls an experience when he was sixteen that shaped his life and ministry for the rest of his days.

When I was coming to Christ, I thought I was doing it all myself, and though I sought the Lord earnestly, I had no idea the Lord was seeking me. I do not think the young convert is at first aware of this.

I can recall the very day and hour when first I received those truths [the doctrine of election] in my own soul — when they were, as John Bunyan says, burnt into my heart as with a hot iron, and I can recollect how I felt that I had grown on a sudden from a babe into a man — that I had made progress in Scriptural knowledge, through having found, once for all, that clue to the truth of God.

One week–night, when I was sitting in the house of God, I was not thinking much about the preacher’s sermon, for I did not believe it.

The thought struck me, How did you come to be a Christian? I sought the Lord. But how did you come to seek the Lord? The truth flashed across my mind in a moment — I should not have sought Him unless there had been some previous influence in my mind to make me seek Him. I prayed, thought I, but then I asked myself, How came I to pray? I was induced to pray by reading the Scriptures. How came I to read the Scriptures? I did read them, but what led me to do so?

Then, in a moment, I saw that God was at the bottom of it all, and that He was the Author of my faith, and so the whole doctrine of grace opened up to me, and from that doctrine I have not departed to this day, and I desire to make this my constant confession, “I ascribe my change wholly to God.”

Gods story

Genesis 32:22-32

After strategizing and sending gifts to his brother, Jacob is left alone. During the night he wrestles with God and is forever changed.

In His Grip

Read

This left Jacob all alone in the camp, and a man came and wrestled with him until the dawn began to break. When the man saw that he would not win the match, he touched Jacob’s hip and wrenched it out of its socket. Then the man said, “Let me go, for the dawn is breaking!”

But Jacob said, “I will not let you go unless you bless me.”

“What is your name?” the man asked.

He replied, “Jacob.”

“Your name will no longer be Jacob,” the man told him. “From now on you will be called Israel, because you have fought with God and with men and have won.”

“Please tell me your name,” Jacob said.

“Why do you want to know my name?” the man replied. Then he blessed Jacob there.
(Genesis 32:24-29)

Reflect

Jacob was alone—no family, friends, workers, or even animals—alone with his thoughts and fears. Imagine what he must have felt as he lay on the ground, looking at the stars. But often the best time to meet God is when we are alone and at the end of our resources.

Jacob had spent most of his life wrestling with people, but now he was wrestling with God. Jacob continued this wrestling match all night just to be blessed. He was persistent. God encourages persistence in all areas of our lives, including the spiritual. Strong character develops as you struggle through tough conditions. Where in your spiritual life do you need more persistence?

Eventually God overcame Jacob by weakening him. Then God blessed Jacob by giving him a new name: Israel—from the Hebrew word that means “to struggle.” Various translations of Jacob’s new name include “one who struggles with God,” “let God rule,” and “a God-mastered man.” In any case, Israel is a changed man.

God gave many people in the Bible new names (Abraham, Sarah, Peter). Their new names symbolized how God had changed their lives. Here we see how Jacob’s character had changed. Jacob, the ambitious deceiver, became Israel, the one who struggles with God and overcomes.

Respond

If God changed your name to reflect the kind of person he’s making you into, what would that name be? “Loyal one”? “Courageous”? “Focused on God”? Ask him to help you change in that direction.

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Streams in the Desert – May 14

In the selfsame day, as God had said unto him (Gen. 17:23).

Instant obedience is the only kind of obedience there is; delayed obedience is disobedience. Every time God calls us to any duty, He is offering to make a covenant with us; doing the duty is our part, and He will do His part in special blessing.

The only way we can obey is to obey “in the selfsame day,” as Abraham did. To be sure, we often postpone a duty and then later on do it as fully as we can. It is better to do this than not to do it at all. But it is then, at the best, only a crippled, disfigured, half-way sort of duty-doing; and a postponed duty never can bring the full blessing that God intended, and that it would have brought if done at the earliest possible moment.

It is a pity to rob ourselves, along with robbing God and others, by procrastination. “In the selfsame day” is the Genesis way of saying, “Do it now.”
–Messages for the Morning Watch

Luther says that “a true believer will crucify the question, ‘Why?’ He will obey without questioning.” I will not be one of those who, except they see signs and wonders, will in no wise believe. I will obey without questioning.

“Ours not to make reply,
Ours not to reason why,
Ours but to do and die.”
Obedience is the fruit of faith; patience, the bloom on the fruit.
–Christina Rossetti

 

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