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God’s Story… For My Life – Sunday, December 14, 2014

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Gods story

The Only Way

Read John 14:1-14

[Jesus said,] “There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? When everything is ready, I will come and get you, so that you will always be with me where I am. And you know the way to where I am going.”

“No, we don’t know, Lord,” Thomas said. “We have no idea where you are going, so how can we know the way?”

Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me. If you had really known me, you would know who my Father is. From now on, you do know him and have seen him!”
(John 14:2-7)

Reflect

There are few verses in Scripture that describe eternal life, but this passage is rich with promises. Here Jesus says, “I am going to prepare a place for you” (John 14:2) and “I will come and get you” (John 14:3). We can look forward to eternal life because Jesus has promised it to all who believe in him. Although the details of eternity are unknown, we need not fear because Jesus is preparing for it us, and he will spend eternity with us.

Jesus is the visible, tangible image of the invisible God. He is the complete revelation of what God is like. Jesus explained to Philip, who wanted to see the Father, that to know Jesus is to know God. The search for God, for truth and reality, ends in Jesus. (See also Colossians 1:15; Hebrews 1:1-4.) He is the way because he is both God and man. But Jesus says he is the only way to God the Father. Some people may argue that this way is too narrow. In reality, it is wide enough for the whole world, if the world chooses to accept it. Instead of worrying about how limited it sounds to have only one way, we should be saying, “Thank you, God, for providing a sure way to get to you!”

Respond

Do you trust that Jesus will someday return to take you to the Father, and that all the benefits of being God’s child will be yours? Jesus used “I Am” statements to describe himself. To show your trust in his promise to return, how would you finish this statement: “He is _______”?

Streams in the Desert – December 13

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I will give you the treasures of darkness (Isaiah 45:3).

In the famous lace shops of Brussels, there are certain rooms devoted to the spinning of the finest and most delicate patterns. These rooms are altogether darkened, save for a light from one very small window, which falls directly upon the pattern. There is only one spinner in the room, and he sits where the narrow stream of light falls upon the threads of his weaving. “Thus,” we are told by the guide, “do we secure our choicest products. Lace is always more delicately and beautifully woven when the worker himself is in the dark and only his pattern is in the light.”

May it not be the same with us in our weaving? Sometimes it is very dark. We cannot understand what we are doing. We do not see the web we are weaving. We are not able to discover any beauty, any possible good in our experience. Yet if we are faithful and fail not and faint not, we shall some day know that the most exquisite work of all our life was done in those days when it was so dark.

If you are in the deep shadows because of some strange, mysterious providence, do not be afraid. Simply go on in faith and love, never doubting. God is watching, and He will bring good and beauty out of all your pain and tears.
–J. R. Miller

The shuttles of His purpose move
To carry out His own design;
Seek not too soon to disapprove
His work, nor yet assign
Dark motives, when, with silent tread,
You view some sombre fold;
For lo, within each darker thread
There twines a thread of gold.
Spin cheerfully,
Not tearfully,
He knows the way you plod;
Spin carefully,
Spin prayerfully,
But leave the thread with God.
–Canadian Home Journal

God’s Story… For My Life – Friday, December 12, 2014

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Gods story

Acts of Love

Read Matthew 25:31-46

“For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.”

“Then these righteous ones will reply, ‘Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? Or a stranger and show you hospitality? Or naked and give you clothing? When did we ever see you sick or in prison and visit you?’”

“And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!’”
(Matthew 25:35-40)

Reflect

God will separate his obedient followers from pretenders and unbelievers. The real evidence of our belief is the way we act. To treat all persons we encounter as if they are Jesus is no easy task. What we do for others demonstrates what we really think about Jesus’ words to us—feed the hungry, give the homeless a place to stay, look after the sick.

There has been much discussion about the identity of the “brothers and sisters” (Matthew 25:40). Some have said they are the Jews; others say they are all Christians; still others say they are suffering people everywhere. Such a debate is similar to the law expert’s question to Jesus, “Who is my neighbor?” (Luke 10:29). The point of this parable is not who, but what—the importance of serving where service is needed.

This parable describes acts of mercy we can do each day. These acts do not depend on wealth or special ability; they are simple acts freely given and freely received. We have no excuse to neglect those who have deep needs, and we cannot hand over this responsibility to the church or government. Jesus requires our personal involvement in caring for others’ needs (Isaiah 58:7). Love for others glorifies God by reflecting our love for him.

Respond

What are the needs you’ve noticed in the people around you? How can you meet those needs? One way you can help meet someone’s need is to pray for him or her on a regular basis. As you pray, God may bring to mind a tangible way you can meet that person’s needs.

Streams in the Desert – December 12

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The last drops of my sacrifice are falling; my time to go has come. I have fought in the good fight; I have kept the faith” (2 Timothy 4:6-22).

As soldiers show their scars and talk of battles when they come at last to spend their old age in the country at home, so shall we in the dear land to which we are hastening, speak of the goodness and faithfulness of God who brought us through all the trials of the way. I would not like to stand in the white-robed host and hear it said, “These are they that came out of great tribulation, all except one.”

Would you like to be there and see yourself pointed at as the one saint who never knew a sorrow? Oh, no! for you would be an alien in the midst of the sacred brotherhood. We will be content to share the battle, for we shall soon wear the crown and wave the palm.
–C. H. Spurgeon

“Where were you wounded?” asked the surgeon of a soldier at Lookout Mountain. “Almost at the top,” he answered. He forgot even his gaping wound–he only remembered that he had won the heights.

So let us go forth to higher endeavors for Christ and never rest till we can shout from the very top, “I have fought a good fight, I have finished my course, I have kept the faith.”

Finish thy work, then rest,
Till then rest never;
The rest for thee by God
Is rest forever.

God will not look you over for medals, degrees or diplomas but for scars.

Of an old hero the minstrel sang–

With his Yemen sword for aid;
Ornament it carried none,
But the notches on the blade.

What nobler decoration of honor can any godly man seek after than his scars of service, his losses for the crown, his reproaches for Christ’s sake, his being worn out in his Master’s service.

God’s Story… For My Life – Wednesday, December 10, 2014

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Gods story

Blind Guides

Read Matthew 23:13-36

“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either.

“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell you yourselves are!

“Blind guides! What sorrow awaits you! For you say that it means nothing to swear ‘by God’s Temple,’ but that it is binding to swear ‘by the gold in the Temple.’ Blind fools! Which is more important—the gold or the Temple that makes the gold sacred? And you say that to swear ‘by the altar’ is not binding, but to swear ‘by the gifts on the altar’ is binding. How blind! For which is more important—the gift on the altar or the altar that makes the gift sacred? When you swear ‘by the altar,’ you are swearing by it and by everything on it. And when you swear ‘by the Temple,’ you are swearing by it and by God, who lives in it. And when you swear ‘by heaven,’ you are swearing by the throne of God and by God, who sits on the throne.”
(Matthew 23:13-22)

Reflect

Being a religious leader in Jerusalem was very different from being a pastor in a secular society today. Israel’s history, culture, and daily life centered around its relationship with God. The religious leaders were the best known, most powerful, and most respected of all leaders. Jesus made these stinging accusations because the leaders’ hunger for more power, money, and status had made them lose sight of God, and their blindness was spreading to the whole nation.

The Pharisees’ converts were attracted to religion, not to God. By getting caught up in the details of their additional laws and regulations, they completely missed God, to whom the laws pointed. A religion of deeds puts pressure on people to surpass others in what they know and do.

Respond

It’s possible to obey the details of the laws but still be disobedient in general. For example, we could be very precise and faithful about giving ten percent of our money to God but refuse to give one minute of our time to help others. Tithing is important, but giving a tithe does not exempt us from fulfilling God’s other directives. Consider the message of love (Mark 12:28-34) from two days ago, and how you can keep the most important commandment.

Streams in the Desert – December 9

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For this our light and transitory burden of suffering is achieving for us a weight of glory (2 Cor. 4:17). (Weymouth)

The question is repeatedly asked–Why is the life of man drenched with so much blood, and blistered with so many tears? The answer is to be found in the word “achieving”; these things are achieving for us something precious. They are teaching us not only the way to victory, but better still the laws of victory. There is a compensation in every sorrow, and the sorrow is working out the compensation. It is the cry of the dear old hymn:

“Nearer my God to Thee, nearer to Thee,
E’en tho’ it be a cross that raises me.”

Joy sometimes needs pain to give it birth. Fanny Crosby could never have written her beautiful hymn, “I shall see Him face to face,” were it not for the fact that she had never looked upon the green fields nor the evening sunset nor the kindly twinkle in her mother’s eye. It was the loss of her own vision that helped her to gain her remarkable spiritual discernment.

It is comforting to know that sorrow tarries only for the night; it takes its leave in the morning. A thunderstorm is very brief when put alongside the long summer day. “Weeping may endure for the night but joy comes in the morning.”
–Songs in the Night

There is a peace that comes after sorrow,
Of hope surrendered, not of hope fulfilled;
A peace that looks not upon tomorrow,
But calmly on a tempest that it stilled.
A peace that lives not now in joy’s excesses,
Nor in the happy life of love secure;
But in the unerring strength the heart possesses,
Of conflicts won while learning to endure.
A peace there is, in sacrifice secluded,
A life subdued, from will and passion free;
‘Tis not the peace that over Eden brooded,
But that which triumphed in Gethsemane.

Streams in the Desert – December 8

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Put on as the elect of God, kindness (Col. 3:12).

There is a story of an old man who carried a little can of oil with him everywhere he went, and if he passed through a door that squeaked, he poured a little oil on the hinges. If a gate was hard to open, he oiled the latch. And thus he passed through life lubricating all hard places and making it easier for those who came after him. People called him eccentric, queer, and cranky; but the old man went steadily on refilling his can of oil when it became empty, and oiled the hard places he found.

There are many lives that creak and grate harshly as they live day by day. Nothing goes right with them. They need lubricating with the oil of gladness, gentleness, or thoughtfulness.

Have you your own can of oil with you? Be ready with your oil of helpfulness in the early morning to the one nearest you. It may lubricate the whole day for him. The oil, of good cheer to the downhearted one–Oh, how much it may mean! The word of courage to the despairing. Speak it. Our lives touch others but once, perhaps, on the road of life; and then, mayhap, our ways diverge, never to meet again.

The oil of kindness has worn the sharp, hard edges off of many a sin-hardened life and left it soft and pliable and ready for the redeeming grace of the Savior. A word spoken pleasantly is a large spot of sunshine on a sad heart. Therefore, “Give others the sunshine, tell Jesus the rest.”

We cannot know the grief
That men may borrow;
We cannot see the souls
Storm-swept by sorrow;
But love can shine upon the way
Today, tomorrow;
Let us be kind.
Upon the wheel of pain so many weary lives are broken,
We live in vain who give no tender token.
Let us be kind.

“Be kindly affection one to another with brotherly love” (Rom. 12:10).

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The Most Important Commandment

Read Mark 12:28-34

One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, “Of all the commandments, which is the most important?”

Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord. And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’ The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”

The teacher of religious law replied, “Well said, Teacher. You have spoken the truth by saying that there is only one God and no other. And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.”

Realizing how much the man understood, Jesus said to him, “You are not far from the Kingdom of God.” And after that, no one dared to ask him any more questions.
(Mark 12:28-34)

Reflect

By Jesus’ time, the Jews had accumulated hundreds of laws—613 by one historian’s count. Some religious leaders tried to distinguish between major and minor laws, and some taught that all laws were equally binding and that it was dangerous to make any distinctions. This teacher’s question could have provoked controversy among these groups, but Jesus’ answer summarized all of God’s laws.

God’s laws are not burdensome. They can be reduced to two simple principles: Love God and love others. These commands are from the Old Testament (Leviticus 19:18; Deuteronomy 6:5).

This Pharisee had grasped the intent of God’s law—that true obedience comes from the heart. Because all the Old Testament commands lead to Christ, his next step was faith in Jesus. This, however, was the most difficult step to take.

Respond

When you love God completely and care for others as you care for yourself, then you have fulfilled the intent of the Ten Commandments and the other Old Testament laws. According to Jesus, these two commandments summarize all God’s laws. Let them rule your thoughts, decisions, and actions. When you are uncertain about what to do, ask yourself which course of action best demonstrates love for God and love for others.

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