Though you have allowed me to experience much trouble and distress, revive me once again! Bring me up once again from the depths of the earth! (Ps 71:20)

 

God shows us the troubles. Sometimes, as this part of our education is being carried forward, we have to descend into “the lower parts of the earth,” pass through subterranean passages, lie buried amongst the dead, but never for a moment is the cord of fellowship and union between God and us strained to breaking; and from the depths God will bring us again.

 

Never doubt God! Never say that He has forsaken or forgotten. Never think that He is unsympathetic. He will quicken again. There is always a smooth piece in every skein, however tangled. The longest day at last rings out the evensong. The winter snow lies long, but it goes at last.

 

Be steadfast; your labor is not in vain. God turns again, and comforts. And when He does, the heart which had forgotten its Psalmody breaks out in jubilant song, as does the Psalmist: “I will thank thee, I will harp unto thee, my lips shall sing aloud.”
—Selected

 

“Though the rain may fall and the wind be blowing,

And old and chill is the wintry blast;

Though the cloudy sky is still cloudier growing,

And the dead leaves tell that the summer has passed;

My face I hold to the stormy heaven,

My heart is as calm as the summer sea,

Glad to receive what my God has given,

Whate’er it be.

When I feel the cold, I can say, ’He sends it,’

And His winds blow blessing, I surely know;

For I’ve never a want but that He attends it;

And my heart beats warm, though the winds may blow.”

 

by biblegateway.com

The Good Samaritan
Read Luke 10:25-37
Jesus replied with a story: “A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road.

“By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. A Temple assistant walked over and looked at him lying there, but he also passed by on the other side.

“Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. The next day he handed the innkeeper two silver coins, telling him, ‘Take care of this man. If his bill runs higher than this, I’ll pay you the next time I’m here.’

“Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked.

The man replied, “The one who showed him mercy.”

Then Jesus said, “Yes, now go and do the same.”
(Luke 10:30-37)

Reflect
There was deep hatred between Jews and Samaritans. The Jews saw themselves as pure descendants of Abraham, while the Samaritans were a mixed race produced when Jews from the northern kingdom intermarried with other peoples after Israel’s exile. To this “expert in religious law” (Luke 10:25), the person least likely to act correctly would be the Samaritan. In fact, he could not bear to say “Samaritan” in answer to Jesus’ question. The expert’s attitude betrayed his lack of the very thing that he had earlier said the law commanded—love.

From the parable we learn three principles about loving our neighbor: (1) lack of love is often easy to justify, even though it is never right; (2) our neighbor is anyone of any race, creed, or social background who is in need; and (3) love means acting to meet the person’s need.

Respond
God blesses us to be a blessing to others. Wherever you live, there are needy people close by. What will you do to be a “Good Samaritan” and show God’s compassion to someone this week?

 

Blessed is anyone who takes no offense at me. (Luke 7:23)

 

It is sometimes very difficult not to be offended in Jesus Christ. The offenses may be circumstantial. I find myself in a prison-house—a narrow sphere, a sick chamber, an unpopular position—when I had hoped for wide opportunities. Yes, but He knows what is best for me. My environment is of His determining. He means it to intensify my faith, to draw me into nearer communion with Himself, to ripen my power. In the dungeon my soul should prosper.

 

The offense may be mental. I am haunted by perplexities, questions, which I cannot solve. I had hoped that, when I gave myself to Him, my sky would always be clear; but often it is overspread by mist and cloud. Yet let me believe that, if difficulties remain, it is that I may learn to trust Him all the more implicitly—to trust and not be afraid. Yes, and by my intellectual conflicts, I am trained to be a tutor to other storm-driven men.

 

The offense may be spiritual. I had fancied that within His fold I should never feel the biting winds of temptation; but it is best as it is. His grace is magnified. My own character is matured. His Heaven is sweeter at the close of the day. There I shall look back on the turnings and trials of the way, and shall sing the praises of my Guide. So, let come what will come, His will is welcome; and I shall refuse to be offended in my loving Lord.
—Alexander Smellie

 

Blessed is he whose faith is not offended, 

When all around his way

The power of God is working out deliverance 

For others day by day;

 

Though in some prison drear his own soul languish, 

Till life itself be spent,

Yet still can trust his Father’s love and purpose, 

And rest therein content.

 

Blessed is he, who through long years of suffering, 

Cut off from active toil,

Still shares by prayer and praise the work of others, 

And thus “divides the spoil.” 

 

Blessed are thou, O child of God, who suffers,

And canst not understand

The reason for thy pain, yet gladly leaves

Thy life in His blest Hand.

 

Yea, blessed art thou whose faith is “not offended”

By trials unexplained,

By mysteries unsolved, past understanding, 

Until the goal is gained.
—Freda Hanbury Allen

 

 

For we do not want you to be unaware, brothers and sisters, regarding the affliction that happened to us in the province of Asia, that we were burdened excessively, beyond our strength, so that we despaired even of living. (2 Cor 1:8)

 

But he said to me, “My grace is enough for you, for my power is made perfect in weakness.” So then, I will boast most gladly about my weaknesses, so that the power of Christ may reside in me. (2 Cor 12:9)

 

God allowed the crisis to close around Jacob on the night when he bowed at Peniel in supplication, to bring him to the place where he could take hold of God as he never would have done; and from that narrow pass of peril, Jacob became enlarged in his faith and knowledge of God, and in the power of a new and victorious life.

 

God had to compel David, by a long and painful discipline of years, to learn the almighty power and faithfulness of his God, and grow up into the established principles of faith and godliness, which were indispensable for his glorious career as the king of Israel.

 

Nothing but the extremities in which Paul was constantly placed could ever have taught him, and taught the Church through him, the full meaning of the great promise he so learned to claim, “My grace is sufficient for thee.”

 

And nothing but our trials and perils would ever have led some of us to know Him as we do, to trust Him as we have, and to draw from Him the measures of grace which our very extremities made indispensable.

 

Difficulties and obstacles are God’s challenges to faith. When hindrances confront us in the path of duty, we are to recognize them as vessels for faith to fill with the fullness and all-sufficiency of Jesus; and as we go forward, simply and fully trusting Him, we may be tested, we may have to wait and let patience have her perfect work; but we shall surely find at last the stone rolled away, and the Lord waiting to render unto us double for our time of testing.
—A. B. Simpson

He shall come down like rain upon the mown grass (Ps. 72:6).

Amos speaks of the king’s mowings. Our King has many scythes, and is perpetually mowing His lawns. The musical tinkle of the whetstone on the scythe portends the cutting down of myriads of green blades, daisies and other flowers. Beautiful as they were in the morning, within an hour or two they lie in long, faded rows.

Thus in human life we make a brave show, before the scythe of pain, the shears of disappointment, the sickle of death. There is no method of obtaining a velvety lawn but by repeated mowings; and there is no way of developing tenderness, evenness, sympathy, but by the passing of God’s scythes.

How constantly the Word of God compares man to grass, and His glory to its flower! But when grass is mown, and all the tender shoots are bleeding, and desolation reigns where flowers were bursting, it is the most acceptable time for showers of rain falling soft and warm.

O soul, thou hast been mown! Time after time the King has come to thee with His sharp scythe. Do not dread the scythe–it is sure to be followed by the shower.
–F. B. Meyer

When across the heart deep waves of sorrow
Break, as on a dry and barren shore;
When hope glistens with no bright tomorrow,
And the storm seems sweeping evermore;

When the cup of every earthly gladness
Bears no taste of the life-giving stream;
And high hopes, as though to mock our sadness,
Fade and die as in some fitful dream,

Who shall hush the weary spirit’s chiding?
Who the aching void within shall fill?
Who shall whisper of a peace abiding,
And each surging billow calmly still?

Only He whose wounded heart was broken
With the bitter cross and thorny crown;
Whose dear love glad words of Joy had spoken,
Who His life for us laid meekly down.

Blessed Healer, all our burdens lighten;
Give us peace, Thine own sweet peace, we pray!
Keep us near Thee till the morn shall brighten,
And all the mists and shadows flee away!

 

Under hopeless circumstances he hopefully believed (Rom. 4:18). (Weymouth)

Abraham’s faith seemed to be in a thorough correspondence with the power and constant faithfulness of Jehovah. In the outward circumstances in which he was placed, he had not the greatest cause to expect the fulfillment of the promise. Yet he believed the Word of the Lord, and looked forward to the time when his seed should be as the stars of heaven for multitude.

O my soul, thou hast not one single promise only, like Abraham, but a thousand promises, and many patterns of faithful believers before thee: it behooves thee, therefore, to rely with confidence upon the Word of God. And though He delays His help, and the evil seems to grow worse and worse, be not weak, but rather strong, and rejoice, since the most glorious promises of God are generally fulfilled in such a wondrous manner that He steps forth to save us at a time when there is the least appearance of it.

He commonly brings His help in our greatest extremity, that His finger may plainly appear in our deliverance. And this method He chooses that we may not trust upon anything that we see or feel, as we are always apt to do, but only upon His bare Word, which we may depend upon in every state.
–C. H. Von Bogatzky

Remember it is the very time for faith to work when sight ceases. The greater the difficulties, the easier for faith; as long as there remain certain natural prospects, faith does not get on even as easily as where natural prospects fail.
–George Mueller

They that dwell under his shadow shall return; they shall revive as the corn and grow as the vine (Hosea 14:7).

The day closed with heavy showers. The plants in my garden were beaten down before the pelting storm, and I saw one flower that I had admired for its beauty and loved for its fragrance exposed to the pitiless storm. The flower fell, shut up its petals, dropped its head; and I saw that all its glory was gone. “I must wait till next year,” I said, “before I see that beautiful thing again.”

That night passed, and morning came; the sun shone again, and the morning brought strength to the flower. The light looked at it, and the flower looked at the light. There was contact and communion, and power passed into the flower. It held up its head, opened its petals, regained its glory, and seemed fairer than before. I wonder how it took place–this feeble thing coming into contact with the strong thing, and gaining strength!

I cannot tell how it is that I should be able to receive into my being a power to do and to bear by communion with God, but I know It is a fact. Are you in peril through some crushing, heavy trial? Seek this communion with Christ, and you will receive strength and be able to conquer. “I will strengthen thee.”

YESTERDAY’S GRIEF

The rain that fell a-yesterday is ruby on the roses,
Silver on the poplar leaf, and gold on willow stem;
The grief that chanced a-yesterday is silence that incloses
Holy loves when time and change shall never trouble them.

The rain that fell a-yesterday makes all the hillsides glisten,
Coral on the laurel and beryl on the grass;
The grief that chanced a-yesterday has taught the soul to listen
For whispers of eternity in all the winds that pass.

O faint-of-heart, storm-beaten, this rain will gleam tomorrow,
Flame within the columbine and jewels on the thorn,
Heaven in the forget-me-not; though sorrow now be sorrow,
Yet sorrow shall be, beauty in the magic of the morn.
–Katherine Lee Bates

 

by biblegateway.com

What Should We Do?

Read John 6:22-40
The next day the crowd that had stayed on the far shore saw that the disciples had taken the only boat, and they realized Jesus had not gone with them. Several boats from Tiberias landed near the place where the Lord had blessed the bread and the people had eaten. So when the crowd saw that neither Jesus nor his disciples were there, they got into the boats and went across to Capernaum to look for him. They found him on the other side of the lake and asked, “Rabbi, when did you get here?”

Jesus replied, “I tell you the truth, you want to be with me because I fed you, not because you understood the miraculous signs. But don’t be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man can give you. For God the Father has given me the seal of his approval.”

They replied, “We want to perform God’s works, too. What should we do?”

Jesus told them, “This is the only work God wants from you: Believe in the one he has sent.”
(John 6:22-29)

Reflect
After the miraculous feeding of well over five thousand people, crowds gladly followed Jesus. Yet he criticized the people who followed him only for the physical and temporal benefits and not for satisfying their spiritual hunger. Their motives were self-centered.

Though they asked Jesus what he would have them do, his answer undoubtedly puzzled them. Belief is all that Jesus required—belief that he is the Messiah.

Many sincere seekers for God also are puzzled about what he wants them to do. The religions of the world are humanity’s attempts to answer this question. But Jesus’ reply is brief and simple: We must believe on him whom God has sent. Satisfying God does not come from the work we do, but from whom we believe. The first step is accepting that Jesus is who he claims to be. All spiritual development is built on this affirmation.

Respond
True believers follow Jesus simply because they know he has the truth and his way is the way to live. Declare to Jesus, “You are the Messiah, the Son of the living God” (Matthew 16:16), and ask him to help you live a life that is satisfying to your Creator.

Is there anything too hard for Jehovah? (Gen. 18:14).

Here is God’s loving challenge to you and to me today. He wants us to think of the deepest, highest, worthiest desire and longing of our hearts, something which perhaps was our desire for ourselves or for someone dear to us, yet which has been so long unfulfilled that we have looked upon it as only a lost desire, that which might have been but now cannot be, and so have given up hope of seeing it fulfilled in this life.

That thing, if it is in line with what we know to be His expressed will (as a son to Abraham and Sarah was), God intends to do for us, even if we know that it is of such utter impossibility that we only laugh at the absurdity of anyone’s supposing it could ever now come to pass. That thing God intends to do for us, if we will let Him.

“Is anything too hard for the Lord?” Not when we believe in Him enough to go forward and do His will, and let Him do the impossible for us. Even Abraham and Sarah could have blocked God’s plan if they had continued to disbelieve.

The only thing too hard for Jehovah is deliberate, continued disbelief in His love and power, and our final rejection of His plans for us. Nothing is too hard for Jehovah to do for them that trust Him
–Messages for the Morning Watch