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Archives for May 2015

Today’s 5/3/2015 Daily Devotionals

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365 devotional

The Fight Within (Romans 6:15–23)

In his book of semi-philosophical and satirical stories titled Fuzzy Memories, Jack Handey writes: “There used to be this bully who would demand my lunch money every day. Since I was smaller, I would give it to him. But then I decided to fight back. I started taking karate lessons. But then the karate lesson guy said I had to start paying him five dollars a lesson. So I just went back to paying the bully.”

Isn’t that like most of us? We figure it’s easier to pay the bully than to learn how to defeat him. Sadly, in the same way, we often continue to live in sin rather than to wage war to destroy it. We allow sin to reign rather than dethroning it. We succumb to defeat rather than learning the countermeasures that lead to victory. Before we beat ourselves up too much, we can find comfort in the apostle Paul’s confession that he too struggled with sin. He recognized that he couldn’t escape being a sinner. Yet because sin ultimately leads to death, if he didn’t deal with it his sin would destroy him. He had a fight on his hands, one he waged daily.

How can we win the fight and defeat the power of sin? Honestly, we can’t. We possess neither the strength nor the moral completeness to win such a monumental battle. For victory we must, like Paul, rely solely on Jesus Christ. His sacrifice on the cross, bearing the sins of all human beings, provides our only hope for dethroning the power of sin. Sin is too serious to face alone. Victory over sin requires calling on Jesus, the Victor, all day and every day.

Taken from NIV Men’s Devotional Bible

johnpiper

God Demonstrates His Love

God demonstrates his own love toward us, in that while we were yet sinners, Christ died for us. (Romans 5:8)

Notice that “demonstrates” is present tense and “died” is past tense.

The present tense implies that this demonstrating is an ongoing act that keeps happening in today’s present and tomorrow’s present.

The past tense “died” implies that the death of Christ happened once for all and will not be repeated. “Christ died for sins once for all, the just for the unjust, that he might bring us to God” (1 Peter 3:18).

Why did Paul use the present tense (“God demonstrates”)? I would have expected Paul to say, “God demonstrated (past tense) his own love toward us, in that while we were yet sinners, Christ died for us.” Was not the death of Christ the demonstration of God’s love? And did not that demonstration happen in the past?

I think the clue is given a few verses earlier. Paul has just said that “tribulations work patient endurance, and patient endurance works proven character, and proven character works hope, and hope does not put us to shame” (vv. 3–5).

In other words, the goal of everything God takes us through is hope. He wants us to feel unwaveringly hopeful through all tribulations.

But how can we?

Paul answers in the next line: “Because the love of God has been poured out within our hearts through the Holy Spirit who was given to us” (v. 5). God’s love “has been poured out in our hearts.” The tense of this verb means that God’s love was poured out in our hearts in the past (at our conversion) and is still present and active.

God did demonstrate his love for us in giving his own Son to die once for all in the past for our sins (v. 8). But he also knows that this past love must be experienced as a present reality (today and tomorrow) if we are to have patience and character and hope.

Therefore he not only demonstrated it on Calvary, he goes on demonstrating it now by the Spirit. He does this by opening the eyes of our hearts to “taste and see” the glory of the cross and the guarantee that it gives that nothing can separate us from the love of God in Christ Jesus (Romans 8:39).

Gods story

Genesis 20:1-18

Abraham experiences déjà vu when he introduces his beautiful wife to the local king. In a situation similar to his experience in Egypt, Abraham is faced with the same decision as before.

Stuck in a Rut

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Abraham moved south to the Negev and lived for a while between Kadesh and Shur, and then he moved on to Gerar. While living there as a foreigner, Abraham introduced his wife, Sarah, by saying, “She is my sister.” So King Abimelech of Gerar sent for Sarah and had her brought to him at his palace.
Genesis 20:1-2

Reflect

Although Abraham is one of our heroes of faith, even he repeated the same mistakes. Abraham had used this lie to protect himself before (Genesis 12:11-13). By giving in to this temptation again, he risked creating a pattern. Sin is often a rut created over time. He risked making a habit of lying whenever he suspected his life was in danger. Abraham had his own selfish priorities at heart.

No matter how much we love God, some ruts are especially difficult to resist. These are worn into our hearts with a lifetime of behavior. As we struggle with these sins, we can be encouraged to know that God is breaking up the ground of our hearts just as he did for Abraham (see Jeremiah 4:3-4). But this can be painful. It certainly was for Abraham.

God later tested Abraham when he asked him to sacrifice Isaac. God did not want to watch Abraham fail. He wanted to deepen Abraham’s capacity to obey and thus to develop his character. God wanted to rearrange Abraham’s priorities.

Respond

What situation is requiring you to have faith right now? When we are tested, we can complain about the pain, or we can rejoice that God is at work in our hearts. Are you willing to believe that God is at work?

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Streams in the Desert – May 3

And it shall come to pass that whosoever shall call on the name of the Lord shall be delivered (Joel 2:32).

Why do not I call on His name? Why do I run to this neighbor and that when God is so near and will hear my faintest call? Why do I sit down and devise schemes and invent plans? Why not at once roll myself and my burden upon the Lord?

Straightforward is the best runner–why do not I run at once to the living God? In vain shall I look for “deliverance anywhere else; but with God I shall find it; for here I have His royal shall to make it sure. I need not ask whether I may call on Him or not, for that word “Whosoever” is a very wide and comprehensive one. Whosoever means me, for it means anybody and everybody who calls upon God. I will therefore follow the leading of the text, and at once call upon the glorious Lord who has made so large a promise.

My case is urgent, and I do not see how I am to be delivered; but this is no business of mine. He who makes the promise will find ways and means of keeping it. It is mine to obey His commands; it is not mine to direct His counsels. I am His servant, not His solicitor. I call upon Him, and He will deliver.
–C. H. Spurgeon

Today’s 5/2/2015 Daily Devotionals

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365 devotional

How Can We Gain Victory Over Our Secret Sins? (Colossians 3:8–9)

It would be wonderful if our relationship with Jesus eradicated the allure of the darkness so prevalent in this world, but that won’t happen in this life. And whether it comes through the internet, television, purse, tongue or stomach, most of us are intimately familiar with the relentless persistence of secret sins.

The conquest of these persistent sins can only begin when we decide that we want to change. We are quick to say we want to be free. But we may derive “benefits”—pleasure, power, influence, ego—from these sins. Do we really want to live without these “friends”? Do we really want to be healed? We will never break free until we believe life without our secret sins is better, in every way, than life with them.

The other ingredient to victory is inviting others into the struggle. The sin cycle is fueled by secrecy. We may have confessed these sins to God countless times, but we hide them from others because we are afraid to risk people’s esteem. But transparency and humility before others is an opportunity to put teeth to our belief that God has forgiven us. It provides accountability in our spiritual growth. And perhaps we need to care more about offending God with our perpetual disobedience and less about our friends’ opinions.

Sin grows in the dark. The psalmist said, “You have set our iniquities before you, our secret sins in the light of your presence” (Ps 90:8). The light destroys the darkness. The way to strike a fatal blow against secret sins is to finally decide we want to be free and then invite a trusted friend into our battle.

Taken from NIV Essentials Study Bible

johnpiper

Dirty Rags No More

We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. (Isaiah 64:6)
It is true that any shortcoming of God’s law offends against his perfect holiness and makes us liable to judgment, since God cannot look with favor on any sin (Habakkuk 1:13; James 2:10–11).

But what brought a person to ruin in the Old Testament (and it is the same for us today) was not the failure to have the righteousness of sinless perfection. What brought them to ruin was the failure to trust in the merciful promises of God, especially the hope that he would one day provide a redeemer who would be a perfect righteousness for his people (“the Lord is our righteousness,” Jeremiah 23:6; 33:16). The saints knew that this is how they were saved, and that this faith was the key to obedience, and that obedience was the evidence of this faith.

It is terribly confusing when people say that the only righteousness that has any value is the imputed righteousness of Christ. Clearly, justification is not grounded on any of our righteousness, but only on the righteousness of Christ imputed to us. But sometimes people are careless and speak disparagingly of all human righteousness, as if there were no such thing that pleased God.

They often cite Isaiah 64:6, which says our righteousness is as filthy rags, or “a polluted garment.” “We have all become like one who is unclean, and all our righteous deeds are like a polluted garment.”

But in the context, Isaiah 64:6 does not mean that all righteousness performed by God’s people is unacceptable to God. Isaiah is referring to people whose righteousness is in fact hypocritical. It is no longer righteousness. But in the verse just before this, Isaiah says that God approvingly meets “him who joyfully works righteousness” (verse 5).

It’s true — gloriously true — that none of God’s people, before or after the cross, would be accepted by an immaculately holy God if the perfect righteousness of Christ were not imputed to us (Romans 5:19; 1 Corinthians 1:30; 2 Corinthians 5:21). But that does not mean God does not produce in those “justified” people an experiential righteousness that is not a “polluted garment.”

In fact, he does, and this righteousness is precious to God and is, in fact, required — not as the ground of our justification (which is the righteousness of Christ only), but as an evidence of our being truly justified children of God.

Gods story

Genesis 19:1-29

God tells Abraham that he will destroy Sodom and Gomorrah, Lot’s home, so Abraham pleads for mercy. But the destruction will not be stalled any longer, so God sends angels to warn Lot and his family.

Fair Warning

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The angels questioned Lot. “Do you have any other relatives here in the city?” they asked. “Get them out of this place—your sons-in-law, sons, daughters, or anyone else. For we are about to destroy this city completely. The outcry against this place is so great it has reached the Lord, and he has sent us to destroy it.” . . .

When Lot still hesitated, the angels seized his hand and the hands of his wife and two daughters and rushed them to safety outside the city, for the Lord was merciful.
(Genesis 19:12-13, 16)

Reflect

God promised to save Sodom if only ten innocent people lived there (Genesis 18:32). Apparently not even ten could be found, because the angels soon arrived to destroy the city.

Lot hesitated to leave the city, so the angel seized his hand and rushed him to safety. Lot did not want to abandon the wealth, position, and comfort he enjoyed in Sodom.

The story of Sodom reveals that the people of Lot’s day had to deal with the same kinds of sins the world faces today. Lot was so content to live among ungodly people that he was no longer a believable witness for God. Instead of shaping his environment, he had allowed his environment to shape him. Do those who know you see you as a witness for God, or do you just blend into the crowd? Lot had compromised to the point that he was almost useless to God.

Respond

We can easily criticize Lot for being hypnotized by Sodom when the choice seems so clear to us. To be wiser than Lot, we must look out for the ways our culture attracts us and causes us to hesitate in following God.

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Streams in the Desert – May 2

 

The Lord hath prepared his throne in the heavens; and his kingdom rules over all (Ps. 103:19).

Some time since, in the early spring, I was going out at my door when round the corner came a blast of east wind–defiant and  pitiless, fierce and withering–sending a cloud of dust before it. I was just taking the latchkey from the door as I said, half impatiently, “I wish the wind would”–I was going to say change;  but the word was checked, and the sentence was never finished.

As I went on my way, the incident became a parable to me. There came an angel holding out a key; and he said: “My Master sends thee His love, and bids me give you this.” “What is it?” I asked, wondering. “The key of the winds,” said the angel, and disappeared.

Now indeed should I be happy. I hurried away up into the heights whence the winds came, and stood amongst the caves. “I will have done with the east wind at any rate–and that shall plague us no more,” I cried; and calling in that friendless wind, I closed the door, and heard the echoes ringing in the hollow places. I turned the key triumphantly. “There,” I said, now we have done with that.”

“What shall I choose in its place?” I asked myself, looking about me. “The south wind is pleasant”; and I thought of the lambs, and the young life on every hand, and the flowers that had begun to deck the hedgerows. But as I set the key within the door, it began to burn my hand. “What am I doing?” I cried; “who knows what mischief I may bring about? How do I know what the fields want! Ten thousand things of ill may come of this foolish wish of mine.”

Bewildered and ashamed, I looked up and prayed that the Lord would send His angel yet again to take the key; and for my part I promised that I would never want to have it any more. But lo, the Lord Himself stood by me. He reached His hand to take the key; and as I laid it down, I saw that it rested against the sacred wound-print.

It hurt me indeed that I could ever have murmured against anything wrought by Him who bare such sacred tokens of His love. Then He took the key and hung it on His girdle. “Dost THOU keep the key of the winds?” I asked. “I do, my child,” He answered graciously. And lo, I looked again and there hung all the keys of all my life. He saw my look of amazement, and asked, “Didst thou not know, my child, that my kingdom rules over all?

“Over all, my Lord!” I answered; “then it is not safe for me to murmur at anything?” Then did He lay His hand upon me tenderly. “My child,” He said, “thy only safety is, in everything, to love and trust and praise.”
–Mark Guy Pearse

Today’s 5/1/2015 Daily Devotionals

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365 devotional

God Gives Success in Fighting Satan (James 4:7)

Someone has quipped that temptations are like stray cats: if you treat one nice, it’ll be back shortly with a whole bunch of its friends. There’s a lot of truth in that old joke. The more we yield to sin, the more enticements to sin we seem to encounter. But the opposite is also true. The more firmly and consistently we resist temptation, the stronger our resolve becomes. Sin becomes less attractive. Holiness becomes more desirable.

It’s worth noting that when Jesus bluntly rejected Satan’s overtures in the wilderness (see Luke 4:1–13), the devil departed in a huff. He didn’t leave for good, and he didn’t give up his diabolical fight. But Satan did get a small taste of his ultimate defeat and humiliation, which is the same thing he gets whenever we tell him to take a hike (see Romans 16:20).

God’s Promise to Me

  • If you firmly resist Satan, he will flee from you.

My Prayer to God

O God, my enemy is strong and sinister. But you are stronger. Give me the grace to recognize the attacks of the enemy and the strength to spurn his sinful offers.

Taken from Once a Day Bible Promises

johnpiper

Fifteen Tactics for Joy

You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. (Psalm 16:11)

How shall we fight for joy?

  1. Realize that authentic joy in God is a gift.
  2. Realize that joy must be fought for relentlessly.
  3. Resolve to attack all known sin in your life.
  4. Learn the secret of gutsy guilt — how to fight like a justified sinner.
  5. Realize that the battle is primarily a fight to see God for who he is.
  6. Meditate on the Word of God day and night.
  7. Pray earnestly and continually for open heart-eyes and an inclination for God.
  8. Learn to preach to yourself rather than listen to yourself.
  9. Spend time with God-saturated people who help you see God and fight the fight.
  10. Be patient in the night of God’s seeming absence.
  11. Get the rest, exercise, and proper diet that your body was designed by God to have.
  12. Make a proper use of God’s revelation in nature.
  13. Read great books about God and biographies of great saints.
  14. Do the hard and loving thing for the sake of others (witness and mercy).
  15. Get a global vision for the cause of Christ and pour yourself out for the unreached.

Gods story

Genesis 18:1-15

After God reaffirms the covenant to Abraham, heavenly visitors repeat his promise that Sarah will bear a son, but Sarah cannot believe it.

Punch Line

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He looked up and noticed three men standing nearby. When he saw them, he ran to meet them and welcomed them, bowing low to the ground. . . .

Then one of them said, “I will return to you about this time next year, and your wife, Sarah, will have a son!”

Sarah was listening to this conversation from the tent. Abraham and Sarah were both very old by this time, and Sarah was long past the age of having children. So she laughed silently to herself and said, “How could a worn-out woman like me enjoy such pleasure, especially when my master—my husband—is also so old?”

Then the Lord said to Abraham, “Why did Sarah laugh? Why did she say, ‘Can an old woman like me have a baby?’ Is anything too hard for the Lord? I will return about this time next year, and Sarah will have a son.”

Sarah was afraid, so she denied it, saying, “I didn’t laugh.”

But the Lord said, “No, you did laugh.”
(Genesis 18:2, 10-15)

Reflect

Abraham eagerly welcomed these visitors, as did Lot (Genesis 19:2). In Abraham’s day, a person’s reputation largely depended on his or her hospitality—the sharing of home and goods. Even strangers were to be treated as highly honored guests. Meeting another’s need for food or shelter was and still is one of the most immediate and practical ways to obey God. It is also a time-honored relationship builder.

These visitors brought specific news about Sarah and a baby boy. Because Sarah was over ninety, she thought the prediction was laughable. But when confronted about her response, she responded, “I didn’t laugh.”

Sarah lied because she was afraid of being discovered. Fear is a common motive for lying. We are afraid that our inner thoughts and emotions will be exposed or our wrongdoings discovered. In response to Sarah’s unbelief (and laughter), God says, “Is anything too hard for the Lord?” The obvious answer is, “Of course not!”

Respond

Nothing is too difficult for God. Make it a habit to insert your specific needs into God’s question. “Is this day in my life too hard for the Lord?” “Is this habit I’m trying to break too hard for him?” “Is the communication problem I’m having too hard for him?” Asking the question this way can remind you that God is personally involved in your life and nudges you to ask for his power to help you.

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Streams in the Desert – May 1

God that cannot lie promised (Titus 1:2).

Faith is not working up by will power a sort of certainty that something is coming to pass, but it is seeing as an actual fact that God has said that this thing shall come to pass, and that it is true, and then rejoicing to know that it is true, and just resting because God has said it.

Faith turns the promise into a prophecy. While it is merely a promise it is contingent upon our cooperation. But when faith claims it, it becomes a prophecy, and we go forth feeling that it is something that must be done because God cannot lie.
–Days of Heaven upon Earth

I hear men praying everywhere for more faith, but when I listen to them carefully, and get at the real heart of their prayer, very often it is not more faith at all that they are wanting, but a change from faith to sight.

Faith says not, “I see that it is good for me, so God must have sent it,” but, “God sent it, and so it must be good for me.”

Faith, walking in the dark with God, only prays Him to clasp its hand more closely.
–Phillips Brooks

The Shepherd does not ask of thee
Faith in thy faith, but only faith in Him;
And this He meant in saying, ‘Come to me.’
In light or darkness seek to do His will,
And leave the work of faith to Jesus still.