A Future for Failures

“Fear not; you have done all this evil, yet do not turn aside from following the Lord, but serve the Lord with all your heart; and do not turn aside after vain things which cannot profit or save, for they are vain.” (1 Samuel 12:20–21).

When the Israelites have been brought to fear and repent of their sin of demanding Samuel to give them a king, then comes the good news: “Fear not; you have done all this evil, yet do not turn aside from following the Lord, but serve the Lord with all your heart; and do not turn aside after vain things which cannot profit or save, for they are vain” (12:20–21).

This is the gospel — even though you have sinned greatly, and terribly dishonored the Lord, even though you now have a king which it was a sin to get, even though there is no undoing that sin or its painful consequences that are yet to come, nevertheless there is a future and a hope.

Fear not! Fear not!

Then comes the great ground of the gospel in verse 22. “For the Lord will not cast away his people, for his great name’s sake, because it has pleased the Lord to make you a people for himself.”

For more about John Piper’s ministry and writing, see DesiringGod.org.

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God, Touch Our Hearts

Saul went to his house at Gibeah; and the valiant men whose hearts God had touched went with him. (1 Samuel 10:26)

Just think of what is being said in this verse. God touched them. Not a wife. Not a child. Not a parent. Not a counselor. But God.

The One with infinite power in the universe. The One with infinite authority and infinite wisdom and infinite love and infinite goodness and infinite purity and infinite justice. That One touched their heart.

How does the circumference of Jupiter touch the edge of a molecule? Let alone penetrate to its nucleus?

The touch of God is awesome because it is a touch. It is a real connection. That it involves the heart is awesome. That it involves God is awesome. And that it involves an actual touch is awesome.

The valiant men were not just spoken to. They were not just swayed by a divine influence. They were not just seen and known. God, with infinite condescension, touched their heart. God was that close. And they were not consumed.

I love that touch. I want it more and more. For myself and for all of you. I pray that God would touch me anew for his glory. I pray that he would touch us all.

O for the touch of God! If it comes with fire, so be it. If it comes with water so be it. If it comes with wind, let it come, O God. If it comes with thunder and lightning, let us bow before it.

O Lord, come. Come that close. Burn and soak and blow and crash. Or still and small, come. Come all the way. Touch our hearts.

For more about John Piper’s ministry and writing, see DesiringGod.org

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Embracing Jesus
This is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world — our faith. (1 John 5:3–4)

 
The eighteenth-century pastor and theologian Jonathan Edwards wrestled with this text and concluded, “Saving faith implies . . . love. . . . Our love to God enables us to overcome the difficulties that attend keeping God’s commands — which shows that love is the main thing in saving faith, the life and power of it, by which it produces great effects.”

I think Edwards is right and that numerous texts in the Bible support what he says.

Another way to say it is that faith in Christ is not just assenting to what God is for us, but also embracing all that he is for us in Christ. “True faith embraces Christ in whatever ways the Scriptures hold him out to poor sinners.” This “embracing” is one kind of love to Christ — that kind that treasures him above all things.

Therefore, there is no contradiction between 1 John 5:3, on the one hand, which says that our love for God enables us to keep his commandments, and verse 4, on the other hand, which says that our faith overcomes the obstacles of the world that keep us from obeying God’s commandments. Love for God and Christ is implicit in faith.

Verse 5 defines the faith that obeys as “the one who believes that Jesus is the Son of God.” This faith is “embracing” the present Jesus Christ as the glorious divine person he is. It is not simply assenting to the truth that Jesus is the Son of God, because the demons assent to that (Matthew 8:29). Believing that Jesus is the Son of God means “embracing” the significance of that truth — that is, being satisfied with Christ as the Son of God and all God is for us in him.

“Son of God” means that Jesus is the greatest person in the universe alongside his Father. Therefore, all he taught is true, and all he promised will stand firm, and all his soul-satisfying greatness will never change.

Believing that he is the Son of God, therefore, includes banking on all this, and being satisfied with it.

 

For more about John Piper’s ministry and writing, see DesiringGod.org.

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Don’t Be Like the Mule

Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, or it will not stay near you. (Psalm 32:9)

Picture God’s people as a farmyard of all sorts of animals. God cares for his animals, he shows them where they need to go, and supplies a barn for their protection.

But there is one beast on this animal farm that gives God an awful time, namely, the mule. He’s stupid and he’s stubborn and you can’t tell which comes first — stubbornness or stupidity.

Now the way God likes to get his animals into the barn for their food and shelter is by teaching them all a personal name and then calling them by name. “I will instruct you and teach you the way that you should go” (Psalm 32:8).

But the mule will not respond to that sort of direction. He is without understanding. So God gets in his pick-up truck and goes out in the field, puts the bit and bridle in the mule’s mouth, hitches it to the truck, and drags him stiff-legged and snorting all the way into the barn.

That is not the way God wants his animals to come to him for blessing.

One of these days it is going to be too late for that mule. He’s going to get clobbered with hail and struck by lightening and when he comes running the barn door is going to be shut.

Therefore, don’t be like the mule, but instead let everyone who is godly come to God in prayer at a time when he may be found (Psalm 32:6).

The way not to be a mule is to humble ourselves, to come to God in prayer, to confess our sins, and to accept, as needy little farmyard chicks, the direction of God into the barn of his protection.

For more about John Piper’s ministry and writing, see DesiringGod.org

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